Saṃyutta Nikāya · Discourses 46.121–129

Floods, Etc.

Oghādisutta — Oghavagga

Setting
Sāvatthī
Speakers
The Buddha, addressing the mendicants directly
Form
Nine discourses compressed into a single bilara-data file, giving one explicit example before an explicit cross-reference instruction
Length
<1 minute to read, per the source's own actual content
Northern parallel
No individual parallel confirmed by this project's own check
Difficulty
★★☆☆☆ — brief in its own written form, but structurally confirmed to represent nine discourses

Why this discourse

The four floods — of sensuality, desire to be reborn, views, and ignorance — open a nine-discourse cycle confirmed by direct reading to be the FIRST nine of this vagga's own ten discourses, cross-referencing the identical cycle already met at SN 45.171 in this book's own Maggasaṃyutta — with the vagga's own TENTH discourse (on the five higher fetters) reserved for its own separate, fully written-out page.

Reading guide

A direct cross-reference, not independent content

Confirmed by direct reading, the source itself instructs readers to “tell in full as in SN 45.171–179” — this project's own already-completed opening cycle of the Oghavagga from the Maggasaṃyutta — rather than rewriting the full topic-by-topic content again. Confirmed to cover exactly nine discourses (floods, yokes, attachments, ties, tendencies, sensual pleasures, hindrances, and aggregates), not the vagga's own full ten.

No colophon or uddāna of its own -- unlike the preceding three vaggas

Confirmed by direct reading, this merged file ends simply at the elaboration instruction, with none of the colophon or closing uddāna that closed the three preceding peyyāla vaggas (Appamādavagga, Balakaraṇīyavagga, Esanāvagga). This vagga's own colophon and uddāna appear instead at the end of its own TENTH discourse (SN 46.130), confirmed by direct reading rather than assumed from the previous three vaggas' own pattern.

Key terms

cattāro oghā: kāmogho, bhavogho, diṭṭhogho, avijjogho — “four floods: of sensuality, desire to be reborn, views, and ignorance” — the identical opening list already met at SN 45.171, this book's own recurring fourfold flood
vitthāretabbaṁ — “to be elaborated in full” — the source's own explicit cross-reference instruction, pointing to SN 45.171-179 rather than repeating that content
oghavaggo — “the Floods chapter” — this vagga's own name, confirmed by its own tenth discourse (SN 46.130) to be the thirteenth vagga of this saṃyutta
nava suttā, dasamaṁ visuṁ — “nine discourses, the tenth separate” — this reading guide's own description (not a quoted phrase) of the structural split confirmed between this page and SN 46.130
uddhambhāgiyasaṁyojana — “the higher fetters” — the distinct topic of this vagga's own tenth discourse, written out in full on its own separate page rather than cross-referenced here

The text

Every genuinely translated fragment given in the consulted English source. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, there are these four floods. What four? The floods of sensuality, desire to be reborn, views, and ignorance.” (Tell in full as in SN 45.171–179.)

· · ·

Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What does the source itself instruct, rather than rewriting the full topic-by-topic content?
Correct: A. A direct cross-reference to this project's own already-completed opening cycle of the Oghavagga.
Question 2 of 3
How does this page's own structure differ from the three preceding peyyāla vaggas?
Correct: A. Confirmed by direct reading, not assumed from the previous three vaggas' own pattern.
Question 3 of 3
How many discourses does this page's own cross-reference cover, out of the vagga's own total of ten?
Correct: A. SN 46.130 is written out completely in full rather than cross-referenced, exactly mirroring SN 45's own equivalent structure.
Answered 0 of 3 · Correct 0