Saṃyutta Nikāya · Discourse 46.60

Split Open

Vicchiddakasutta — Ānāpānavagga

Setting
Continuing directly from SN 46.59
Speakers
The Buddha, addressing the mendicants directly
Form
A single elided line, matching this vagga's own established compressed pattern
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Difficulty
★☆☆☆☆ — short, continuing this vagga's own sequence

Why this discourse

The perception of a split-open corpse — the fourth of this vagga's own charnel-ground contemplations — continues the identical compressed pattern, implicitly carrying the sixfold benefit structure established at SN 46.57.

Reading guide

A fourth topic, the identical compressed pattern

Confirmed by direct reading, this discourse follows the same single-line elision pattern already met twice before, closing with its own numeral (“the fourth”) confirming its own position as one distinct topic among this vagga's own ten.

Key terms

vicchiddakasaññā — “the perception of a split-open corpse” — a body torn or cut apart, this vagga's own fourth charnel-ground topic
bhāvitā bahulīkatā — “developed and cultivated” — the standard phrase, followed by the source's own elision
satta bojjhaṅgā — the seven awakening factors, implicitly developed together with this meditation topic
mahapphalā mahānisaṁsā — the implied benefit carried over from SN 46.57's own full elaboration
catutthaṁ — “the fourth” — the Pāli root's own closing numeral for this discourse

The text

The complete discourse as the source itself gives it. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, when the perception of a split open corpse is developed and cultivated it’s very fruitful and beneficial. …”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What does the perception of a "split-open" corpse refer to?
Correct: A. Another of the traditional charnel-ground observation stages used as a meditation subject.
Question 2 of 3
How many discourses in this vagga have now followed the identical single-line elision pattern?
Correct: A. Confirming a consistent, repeated compression pattern across this vagga's own middle topics.
Question 3 of 3
What comes immediately after this discourse in the vagga's own sequence?
Correct: A. The fifth and final body-contemplation topic before this vagga's own attention shifts to the four immeasurables.
Answered 0 of 3 · Correct 0