Saṃyutta Nikāya · Discourse 46.68

Death

Maraṇasutta — Nirodhavagga

Setting
Continuing directly from SN 46.67
Speakers
The Buddha, addressing the mendicants directly
Form
A single elided line, matching this vagga's own established compressed pattern
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Difficulty
★☆☆☆☆ — short, continuing this vagga's own sequence

Why this discourse

The perception of death (maraṇasaññā) — a classic meditation on mortality, elaborated at far greater length elsewhere in the canon (notably AN 6.19-20's own accounts) — continues this vagga's own compressed sequence, implicitly carrying the same sixfold benefit structure.

Reading guide

A well-known meditation, here in its own briefest form

Mindfulness of death is treated at considerable length elsewhere in the canon; this discourse, by contrast, compresses the entire teaching to a single elided line, confirming this vagga's own consistent brevity even for a topic of major independent significance.

Key terms

maraṇasaññā — “the perception of death” — a meditation on mortality, elaborated at much greater length elsewhere in the canon
bhāvitā bahulīkatā — “developed and cultivated” — the standard phrase, followed by the source's own elision
satta bojjhaṅgā — the seven awakening factors, implicitly developed together with this meditation topic
mahapphalā mahānisaṁsā — the implied sixfold benefit carried over from SN 46.57's own full elaboration
dutiyaṁ — “the second” — the Pāli root's own closing numeral for this discourse

The text

The complete discourse as the source itself gives it. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, when the perception of death is developed and cultivated it’s very fruitful and beneficial. …”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What is notable about this discourse's own treatment of the perception of death, compared to elsewhere in the canon?
Correct: A. Confirming this vagga's own consistent brevity even for topics of major independent significance elsewhere.
Question 2 of 3
What structure does this discourse implicitly carry, per the pattern established across this and the preceding vagga?
Correct: A. Confirmed to span vagga boundaries, as established at SN 46.67.
Question 3 of 3
What confirms this discourse's own position as the vagga's own second topic?
Correct: A. Consistent with the sequential numbering confirmed throughout this vagga's own ten topics.
Answered 0 of 3 · Correct 0