Saṃyutta Nikāya · Discourse 46.9

Arisen (1st)

Paṭhamauppannasutta — Pabbatavagga

Setting
Sāvatthī
Speakers
The Buddha, addressing the mendicants directly
Form
One brief, categorical statement
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Difficulty
★☆☆☆☆ — short, but a strong doctrinal claim

Why this discourse

The seven awakening factors, this discourse states flatly, “don't arise to be developed and cultivated except when a Realized One, a perfected one, a fully awakened Buddha has appeared” — a strong claim about the rarity and dependency of this saṃyutta's own core teaching, paired with its own companion discourse just after it.

Reading guide

A claim about historical rarity, not personal capacity

This discourse is not making a claim about any individual's own ability to develop the awakening factors, but about their own availability in the world at all — without a Buddha's own prior discovery and teaching, the text claims, this precise sevenfold path to awakening simply does not arise for anyone to develop, however diligent.

The first of a deliberately paired discourse

This discourse and its own companion (SN 46.10) make parallel but distinct claims: here, dependency on a Buddha's own appearance; there, dependency on “the Holy One's training” — together closing this vagga's own uddāna as “the arisen ones, two more,” confirmed to be counted as one deliberate closing pair.

Key terms

anuppannā uppajjanti — “don't arise... to arise” — the recurring phrase describing the seven awakening factors' own dependency on specific historical conditions
tathāgato arahaṁ sammāsambuddho loke uppajjati — “a Realized One, a perfected one, a fully awakened Buddha has appeared [in the world]” — the sole condition under which this discourse claims the seven awakening factors can arise
satisambojjhaṅgo... upekkhāsambojjhaṅgo — mindfulness through equanimity — the seven awakening factors, named in brief succession as this discourse's own subject
bhāvitā bahulīkatā — “developed and cultivated” — the standard phrase describing sustained meditative practice, here said to depend on a prior historical condition
navamaṁ — “the ninth” — the Pāli root's own closing numeral for this discourse

The text

The complete discourse. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, these seven awakening factors don’t arise to be developed and cultivated except when a Realized One, a perfected one, a fully awakened Buddha has appeared. What seven? The awakening factors of mindfulness, investigation of principles, energy, rapture, tranquility, immersion, and equanimity. These seven awakening factors don’t arise to be developed and cultivated except when a Realized One, a perfected one, a fully awakened Buddha has appeared.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What claim does this discourse make about the seven awakening factors?
Correct: A. A claim about historical rarity and dependency, not about any individual's own personal capacity.
Question 2 of 3
What kind of claim is this — about an individual's own ability, or about historical availability?
Correct: A. The discourse addresses whether the path exists to be walked at all, not who can walk it fastest.
Question 3 of 3
What discourse does this one deliberately pair with, per this vagga's own closing uddāna?
Correct: A. Together, the uddāna counts them as "the arisen ones, two more," closing this vagga as a deliberate pair.
Answered 0 of 3 · Correct 0