Saṃyutta Nikāya · Discourse 47.26

Partly

Padesasutta — Sīlaṭṭhitivagga

Setting
The Thorny Wood, near Sāketa
Speakers
Venerables Sāriputta, Mahāmoggallāna, and Anuruddha
Form
A gathering of three eminent disciples, one question and answer
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★★☆☆ — a rare gathering of three of the Buddha's own most eminent disciples in a single scene

Why this discourse

Two of the Buddha's own chief disciples, Sāriputta and Mahāmoggallāna, come out of retreat to visit Anuruddha, renowned for his own mastery of mindfulness. Sāriputta asks him how the term “a trainee” (sekha) — someone still practicing toward, but not yet arrived at, the goal — is defined. Anuruddha's own answer is precise: a trainee has developed the four kinds of mindfulness meditation only PARTLY (padesa), not completely.

Reading guide

A rare gathering of three eminent disciples

Confirmed by direct reading, this discourse's own setting brings together Sāriputta (foremost in wisdom), Mahāmoggallāna (foremost in psychic power), and Anuruddha (foremost in clairvoyance and closely associated with mindfulness practice throughout the canon) — a notable convergence of three of the Buddha's own most celebrated disciples in a single scene.

A trainee defined by degree, not by absence

Confirmed by direct reading, Anuruddha's own answer defines “a trainee” not as someone who lacks mindfulness meditation altogether, but as someone who has developed it “padesaṁ” (“partly, to a degree”) — confirming this discourse's own view that the trainee's own practice is genuine but incomplete, a matter of degree rather than presence or absence.

This discourse's own implicit contrast

By defining a trainee through PARTIAL development, this discourse implicitly points toward its own unstated contrast — the arahant, whose development of the same four kinds of mindfulness meditation would be complete rather than partial — though this discourse itself, confirmed by direct reading, does not state this contrast explicitly.

Key terms

sekho — “a trainee” — the term Sāriputta asks Anuruddha to define
catunnaṁ satipaṭṭhānānaṁ padesaṁ bhāvitattā — “having partly developed the four kinds of mindfulness meditation” — Anuruddha's own precise definition
padesa — “partly, to a degree, a portion” — the key term distinguishing a trainee's own practice from complete development
mahāmoggallāna — Venerable Mahāmoggallāna — one of the two visiting disciples in this discourse's own setting, renowned for psychic power
anuruddha — Venerable Anuruddha — the disciple answering Sāriputta's own question, closely associated with mindfulness practice throughout the canon

The text

The complete discourse. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1 — Sāriputta's own questionAt one time the venerables Sāriputta, Mahāmoggallāna, and Anuruddha were staying near Sāketa, in the Thorny Wood. Then in the late afternoon, Sāriputta and Mahāmoggallāna came out of retreat, went to Anuruddha, and exchanged greetings with him. When the greetings and polite conversation were over, they sat down to one side. Sāriputta said to Anuruddha: “Reverend, they speak of the one called ‘a trainee’. How is a trainee defined?” “Reverends, a trainee is someone who has partly developed the four kinds of mindfulness meditation.

§2 — the fourfold formulaWhat four? It’s when a mendicant meditates by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world. They meditate observing an aspect of feelings … mind … principles—keen, aware, and mindful, rid of covetousness and displeasure for the world. A trainee is someone who has partly developed the four kinds of mindfulness meditation.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
Which three disciples gather together in this discourse's own setting?
Correct: A. A notable convergence of three of the Buddha's own most eminent disciples in a single scene.
Question 2 of 3
How does Anuruddha define "a trainee" (sekha)?
Correct: A. A trainee's own practice is genuine but incomplete — a matter of degree rather than presence or absence.
Question 3 of 3
What contrast does this discourse's own definition implicitly point toward, without stating it explicitly?
Correct: A. Confirmed by direct reading — this discourse itself does not state the contrast explicitly, only implies it.
Answered 0 of 3 · Correct 0