Saṃyutta Nikāya · Discourse 47.32

Fading Away

Virāgasutta — Ananussutavagga

Setting
Not specified in the source
Speakers
The Buddha, addressing the mendicants directly
Form
A single short statement, bracketing the fourfold formula between an identical opening and closing line naming seven outcomes
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Difficulty
★★☆☆☆ — brief, but naming an unusually long chain of outcomes

Why this discourse

This discourse names, in a single unbroken chain, seven distinct outcomes said to follow “solely” from developing and cultivating the four kinds of mindfulness meditation: disillusionment, dispassion, cessation, peace, insight, awakening, and extinguishment — a longer and more elaborate chain than SN 47.17's own threefold claim (noble, emancipating, ending suffering).

Reading guide

A sevenfold chain, not a single outcome

Confirmed by direct reading, this discourse names seven distinct terms in unbroken sequence — disillusionment (nibbidā), dispassion (virāga), cessation (nirodha), peace (upasama), insight (abhiññā), awakening (sambodha), and extinguishment (nibbāna) — confirming this discourse's own claim is more elaborate than the threefold outcome named at SN 47.17.

"Solely" -- ekanta, an exclusive claim

The word “ekantanibbidāya” (“solely to disillusionment”) is confirmed by direct reading to modify the entire sevenfold chain, framing the practice's own outcome as EXCLUSIVE rather than merely likely — the four kinds of mindfulness meditation, this discourse claims, lead ONLY in this direction, not partly toward other outcomes as well.

A logical progression, not an arbitrary list

Confirmed by direct reading, the sevenfold chain follows a plausible logical progression: disillusionment with what is normally clung to, leading to dispassion, leading to cessation of that clinging, leading to peace, then direct insight, then awakening itself, culminating in extinguishment — each term building on what precedes it rather than standing as an unconnected item in a list.

Key terms

ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya — “solely to disillusionment, dispassion, cessation, peace, insight, awakening, and extinguishment” — the discourse's own sevenfold chain of outcomes
nibbidā — “disillusionment” — the first term in the chain, a falling away of attraction to what is normally clung to
virāga — “dispassion, fading away” — this discourse's own title term, the second stage of the chain
ekanta — “solely, exclusively” — the word framing the entire chain as an exclusive outcome, not merely a likely one
nibbāna — “extinguishment” — the chain's own final, culminating term

The text

The complete discourse. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, these four kinds of mindfulness meditation, when developed and cultivated, lead solely to disillusionment, dispassion, cessation, peace, insight, awakening, and extinguishment. What four? It’s when a mendicant meditates by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world. They meditate observing an aspect of feelings … mind … principles—keen, aware, and mindful, rid of covetousness and displeasure for the world. These four kinds of mindfulness meditation, when developed and cultivated, lead solely to disillusionment, dispassion, cessation, peace, insight, awakening, and extinguishment.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
How many distinct outcomes does this discourse name in its own unbroken chain, and what is the first?
Correct: A. A longer, more elaborate chain than SN 47.17's own threefold claim.
Question 2 of 3
What does the word "solely" (ekanta) do in this discourse's own claim?
Correct: A. The four kinds of mindfulness meditation, this discourse claims, lead only in this direction.
Question 3 of 3
How does the sevenfold chain relate internally, according to this reading guide's own analysis?
Correct: A. From disillusionment through dispassion, cessation, peace, insight, awakening, to extinguishment.
Answered 0 of 3 · Correct 0