Saṃyutta Nikāya · Discourse 48.24

A One-Seeder

Ekabījīsutta — Chaḷindriyavagga

Setting
Not specified in the source
Speakers
The Buddha, addressing the mendicants directly
Form
A single long graduated list, naming eleven successive types of person by degree of the five faculties
Length
1–2 minutes to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★★★☆ — reuses “mudutarehi” (weaker), the very term central to Mudutaravagga (SN 48.11-20), but extends the graduated scale far past that vagga's own six levels

Why this discourse

This discourse returns to the standard five spiritual faculties and reuses the word “mudutarehi” (weaker) — the very term this project's own Mudutaravagga (SN 48.11-20) built its whole vagga around — but extends the graduated scale far beyond that vagga's own six levels, continuing down through the full classic hierarchy of noble persons: once-returner, one-seeder, family-to-family, seven-times-at-most, follower of teachings, and follower by faith.

Reading guide

A direct echo of Mudutaravagga's own central term

Confirmed by direct reading, this discourse's own graduated scale uses the identical word “mudutarehi” (“weaker than that”) that this project's own SN 48.12-14 built an entire vagga's name around — a genuine cross-vagga echo, not a claim this project asserts beyond what both discourses' own text plainly shares.

A far longer scale than SN 48.12-14's own six levels

Confirmed by direct comparison, SN 48.12-14 (this project's own earlier work) graduated the five faculties across six levels, ending at the five non-returner sub-types. This discourse continues far past that point, through the once-returner, one-seeder, family-to-family, seven-times-at-most (stream-enterer proper), follower of teachings, and follower by faith — the full classic hierarchy of noble persons in a single unbroken graduated list.

A title drawn from the middle of the scale, not either extreme

This project's own honest observation: this discourse's own title, Ekabījī (“one-seeder”), names neither the highest attainment (arahant) nor the lowest (follower by faith) in its own list, but a specific stream-enterer sub-type partway down — this project declines to guess why that particular term was chosen as the discourse's own name.

Key terms

Chaḷindriyavagga — “the vagga of the six faculties” — this discourse returns to the standard five spiritual faculties, unlike SN 48.22-23's own distinct categories
mudutarehi — “weaker than that” — the same graduating term central to Mudutaravagga (SN 48.11-20), reused here to extend the scale much further
arahaṁ — “a perfected one” — the highest attainment named, at the top of this discourse's own scale
ekabījī — “one-seeder” — a specific stream-enterer sub-type partway down the scale, giving this discourse its own title
saddhānusārī — “follower by faith” — the lowest type named, closing this discourse's own scale

The text

The complete discourse. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, there are these five faculties. What five? The faculties of faith, energy, mindfulness, immersion, and wisdom. These are the five faculties. Someone who has completed and fulfilled these five faculties is a perfected one. If they are weaker than that, they’re one who is extinguished between one life and the next … one who is extinguished upon landing … one who is extinguished without extra effort … one who is extinguished with extra effort … one who heads upstream, going to the Akaniṭṭha realm … a once-returner … a one-seeder … one who goes from family to family … one who has seven rebirths at most … a follower of teachings … a follower by faith.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What term does this discourse share with Mudutaravagga's own vagga name?
Correct: A. A direct cross-vagga echo, confirmed by direct comparison.
Question 2 of 3
How does this discourse's own scale compare to SN 48.12-14's own six levels?
Correct: A. A far longer graduated list than this project's own earlier Mudutaravagga work.
Question 3 of 3
Which type of person gives this discourse its own title?
Correct: A. Neither extreme of the scale — this project declines to guess why.
Answered 0 of 3 · Correct 0