Saṃyutta Nikāya · Discourse 48.55

Heartwood

Sārasutta — Sūkarakhatavagga

Setting
Not given — matching SN 48.54's own bare structure, no narrative opening
Speakers
The Buddha (implied)
Form
A single simile, applied to the five faculties as qualities on the side of awakening
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★★☆☆ — a third simile in this vagga's own recurring motif, returning to SN 48.51's exact phrasing rather than SN 48.54's own

Why this discourse

This discourse gives a third simile for wisdom's foremost status: just as red sandalwood is said to be the best of all fragrant heartwoods, the faculty of wisdom is said to be the best of the “qualities on the side of awakening” — directly returning to SN 48.51's own exact phrasing (bodhipakkhiyā dhammā) rather than continuing SN 48.54's own distinct framing (padāni).

Reading guide

A third simile, confirming a recurring motif

Confirmed by direct reading, this discourse is the third in this vagga to apply a vivid image to wisdom's own foremost place among the five faculties: the lion (SN 48.51), the elephant's footprint (SN 48.54), and now red sandalwood, best of fragrant heartwoods — confirming this vagga's own recurring structural motif rather than a single isolated comparison.

Returning to SN 48.51's own exact phrasing

Confirmed by direct comparison, this discourse's own framing term, “bodhipakkhiyā dhammā” (“qualities on the side of awakening”), matches SN 48.51's own phrasing exactly, word for word — rather than continuing SN 48.54's own distinct term, “padāni bodhāya saṁvattanti” — showing this vagga's own simile-discourses do not progress in a single fixed direction but return to earlier phrasing as needed.

Sandalwood among heartwoods: a specific, valued image

As general background, not asserted beyond what this discourse's own bare text states: red sandalwood (lohitacandana) was a prized fragrant wood in ancient India, valued above other aromatic heartwoods — this discourse's own choice of image draws on that recognized value to make wisdom's own foremost status vivid and immediate.

Key terms

sāragandhā — “fragrant heartwoods” — the category this discourse's own simile draws from
lohitacandanaṁ — “red sandalwood” — the specific heartwood named as best, likened to wisdom
bodhipakkhiyā dhammā — “the qualities on the side of awakening” — the same term used at SN 48.51, returned to here rather than SN 48.54's own “padāni”
aggamakkhāyati — “is said to be the best” — the same phrase applied across all three similes in this vagga so far
Pañcamaṁ — “the fifth” — the closing colophon marker, confirming this as the vagga's fifth discourse

The text

The complete discourse. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Of all kinds of fragrant heartwood, red sandalwood is said to be the best. In the same way, the faculty of wisdom is said to be the best of the qualities on the side of awakening; that is, for becoming awakened. And what are the qualities on the side of awakening? The faculties of faith, energy, mindfulness, immersion, and wisdom are qualities on the side of awakening, in that they lead to becoming awakened. Of all kinds of fragrant heartwood, red sandalwood is said to be the best. In the same way, the faculty of wisdom is said to be the best of the qualities on the side of awakening; that is, for becoming awakened.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What is this discourse's own simile for wisdom's foremost status?
Correct: A. A third simile in this vagga's own recurring motif for wisdom's foremost place.
Question 2 of 3
Which earlier discourse's own exact phrasing does this discourse return to?
Correct: A. Showing this vagga's own similes do not progress in one fixed direction.
Question 3 of 3
How many similes for wisdom's own foremost status has this vagga given so far, according to this discourse?
Correct: A. A recurring structural motif confirmed across SN 48.51, 48.54, and this discourse.
Answered 0 of 3 · Correct 0