Saṃyutta Nikāya · Discourse 48.64

Ending of Defilements

Āsavakkhayasutta — Bodhipakkhiyavagga

Setting
Not given — matching this vagga's own recurring bare structure
Speakers
The Buddha (implied)
Form
Two paragraphs: a single new outcome, then a full cumulative recap
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★★★☆ — confirms, in the text's own words, that SN 48.61-64 forms a genuine cumulative series rather than four independent variants

Why this discourse

This discourse settles a question this project held open since SN 48.62 rather than assume: its own second paragraph explicitly lists all four outcomes together — giving up the fetters, uprooting the underlying tendencies, completely understanding the course of time, and ending the defilements — confirming SN 48.61-64 as a genuine, self-declared cumulative sequence.

Reading guide

Two paragraphs, one confirming the whole series

This discourse's own structure differs from SN 48.61-63: a first paragraph names “āsavānaṁ khaya” (ending of defilements) alone, matching the prior discourses' own single-outcome form; a second paragraph then explicitly recaps all four outcomes together in a single list — this project's own open question about whether SN 48.61-63 formed a genuine series is now settled by the text's own words, not by inference.

Āsavakkhaya: the ending of defilements

As general canonical background, not asserted beyond what this discourse's own bare text states: “āsava” (defilements, taints, “influxes”) traditionally names the deepest-rooted corruptions — their ending (khaya) is the classic canonical marker of full awakening, arahantship itself.

A deliberate crescendo, culminating in awakening

This project's own observation, now confirmed rather than merely suggested: the four outcomes named across SN 48.61-64 — fetters given up, tendencies uprooted, the whole course of time understood, defilements ended — read as an ascending sequence toward full awakening, with this discourse's own second paragraph binding all four into a single, deliberate statement.

Key terms

āsavānaṁ khayāya saṁvattanti — “lead to the ending of defilements” — this discourse's own new outcome, and the classic marker of full awakening
āsava — “defilement, taint, influx” — the deepest-rooted corruptions ended at full awakening
saṁyojanappahānāya...anusayasamugghātāya...addhānapariññāya...āsavānaṁ khayāya — the full cumulative list, recapping SN 48.61-64's own four outcomes together in a single sentence
bhāvitāni bahulīkatāni — “developed and cultivated” — the recurring qualifier shared across this entire series
Catutthaṁ — “the fourth” — the closing colophon marker, confirming this as the vagga's fourth discourse

The text

The complete discourse. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, when these five faculties are developed and cultivated they lead to the ending of defilements. What five? The faculties of faith, energy, mindfulness, immersion, and wisdom. When these five faculties are developed and cultivated they lead to the ending of defilements.”

§2“Mendicants, when these five faculties are developed and cultivated they lead to giving up the fetters, uprooting the underlying tendencies, completely understanding the course of time, and ending the defilements. What five? The faculties of faith, energy, mindfulness, immersion, and wisdom. When these five faculties are developed and cultivated they lead to giving up the fetters, uprooting the underlying tendencies, completely understanding the course of time, and ending the defilements.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What does this discourse's own second paragraph do that settles a question this project held open?
Correct: A. The text's own words confirm the series, rather than this project inferring it.
Question 2 of 3
What does "āsavakkhaya" (ending of defilements) traditionally mark, as general canonical background?
Correct: A. The deepest-rooted corruptions, ended only at full awakening.
Question 3 of 3
How do the four outcomes named across SN 48.61-64 read together?
Correct: A. Fetters given up, tendencies uprooted, the course of time understood, defilements ended — a crescendo.
Answered 0 of 3 · Correct 0