Saṃyutta Nikāya · Discourse 51.26

Fruits (2nd)

Dutiyaphalasutta — Ayoguḷavagga

Setting
Sāvatthī
Speaker
The Buddha, addressing the mendicants directly
Form
A bare list followed by the classic sevenfold fruits formula
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★★★ — confirmed directly as the promised companion to SN 51.25, expanding two results into the classic sevenfold list

Why this discourse

Confirmed by direct reading, this discourse resolves what SN 51.25's own title left open: this project's own comparison shows the “second” Fruits discourse expands the “first” discourse's own two results (enlightenment now, or non-return) into the same classic sevenfold list of possible fruits this project has already met attached to other qualities elsewhere in this book.

Reading guide

Two results, unfolded into seven

Confirmed by direct reading, the seven fruits are: attaining enlightenment early in this very life; failing that, at the time of death; failing that, one of five distinct ways of becoming a non-returner — extinguished between one life and the next, upon landing in the next life, without extra effort, with extra effort, or heading upstream to the Akaniṭṭha realm.

A formula this project has met before

This project's own cross-reference: this same sevenfold structure — two forms of full enlightenment, followed by the five varieties of non-return — is the classic elaborated version of the “two results” formula this project has already translated attached to other qualities in this book, confirmed here for the four bases specifically.

Five ways of not returning, named without elaboration

Confirmed by direct reading, the discourse itself names the five non-return varieties only by their own brief technical labels — “extinguished between one life and the next... upon landing... without extra effort... with extra effort... heading upstream” — without explaining what distinguishes them, consistent with this saṃyutta's own practice of using established technical vocabulary without re-glossing it.

Key terms

satta phalā satta ānisaṁsā — “seven fruits and benefits” — the discourse's own count, expanding SN 51.25's own two results
antarāparinibbāyī — “extinguished between one life and the next” — the first of the five non-return varieties named
upahaccaparinibbāyī — “extinguished upon landing” — the second variety, named without further explanation
asaṅkhāraparinibbāyī...sasaṅkhāraparinibbāyī — “extinguished without extra effort... with extra effort” — the third and fourth varieties, paired as opposites
uddhaṁsoto akaniṭṭhagāmī — “heading upstream, going to the Akaniṭṭha realm” — the fifth and final variety, naming the highest of the pure abodes

The text

The complete discourse. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, there are these four bases of psychic power. What four? It’s when a mendicant develops the basis of psychic power that has immersion due to enthusiasm … energy … mental development … inquiry, and active effort. These are the four bases of psychic power. Because of developing and cultivating these four bases of psychic power, seven fruits and benefits can be expected.

§2What seven? They attain enlightenment early on in this very life. If not, they attain enlightenment at the time of death. If not, with the ending of the five lower fetters, they’re extinguished between one life and the next … they’re extinguished upon landing … they’re extinguished without extra effort … they’re extinguished with extra effort … they head upstream, going to the Akaniṭṭha realm. Because of developing and cultivating these four bases of psychic power, these seven fruits and benefits can be expected.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
How does this discourse relate to SN 51.25, according to this project's own comparison?
Correct: A. Confirmed as the promised companion, unfolding two results into seven fruits.
Question 2 of 3
What are the seven fruits, in outline?
Correct: A. Two forms of full enlightenment, followed by five varieties of non-return, confirmed directly by the text.
Question 3 of 3
How does the discourse itself explain the five non-return varieties it names?
Correct: A. Confirmed by direct reading: bare technical labels only, consistent with this saṃyutta's own use of established vocabulary without re-glossing.
Answered 0 of 3 · Correct 0