Saṃyutta Nikāya · Discourse 51.29

Several Mendicants (1st)

Paṭhamabhikkhusutta — Ayoguḷavagga

Setting
Sāvatthī
Speakers
Several mendicants and the Buddha
Form
A question-and-answer exchange, the fourth occurrence of the same fourfold analysis
Length
~2 minutes to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★★ — the fourth confirmed occurrence of this saṃyutta's own core fourfold analysis, now asked by a group rather than an individual

Why this discourse

This project's own count: this is the fourth time this saṃyutta gives the identical fourfold analysis of psychic power, its basis, its development, and the eightfold path beneath it — unprompted at SN 51.19, asked by Ānanda at SN 51.27, asked of Ānanda at SN 51.28, and now asked by “several mendicants” collectively.

Reading guide

A fourth occurrence, a new questioner

Confirmed by direct reading, this discourse's own content is word-for-word identical to SN 51.19, SN 51.27, and SN 51.28 — only the occasion changes: “several mendicants went up to the Buddha, bowed, sat down to one side” and asked the same four questions together.

A title that, once again, promises a pair

This project's own observation: as with SN 51.16-17, SN 51.25-26, and SN 51.27-28, this discourse's own root Pāli title marks it “first” (paṭhama) — this saṃyutta's own recurring practice of pairing near-identical discourses under different occasions continues once more.

The eightfold path, confirmed a fourth time

Confirmed by direct reading, the discourse's own final answer is, once again, the noble eightfold path itself — now independently confirmed across four separate discourses with four different questioners, underscoring how central this project's own earlier structural finding (at SN 51.19) has proven to be.

Key terms

sambahulā bhikkhū — “several mendicants” — the discourse's own collective questioners, distinct from the individual questioners of SN 51.27-28
iddhi — “psychic power” — defined a fourth time, identically to every prior occurrence
iddhipādo — “the basis of psychic power” — again, “the path and practice that leads to gaining psychic power”
iddhipādabhāvanā — “the development of the bases of psychic power” — the same four-part formula, unchanged across every occurrence
ayameva ariyo aṭṭhaṅgiko maggo — “it is simply this noble eightfold path” — named a fourth time as the deepest layer beneath the four bases

The text

The complete discourse. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1Then several mendicants went up to the Buddha, bowed, sat down to one side, and said to him: “Sir, what is psychic power? What is the basis of psychic power? What is the development of the bases of psychic power? And what is the practice that leads to the development of the bases of psychic power?”

§2“Mendicants, take a mendicant who wields the many kinds of psychic power: multiplying themselves and becoming one again … controlling the body as far as the realm of divinity. This is called psychic power.

§3And what is the basis of psychic power? The path and practice that leads to gaining psychic power. This is called the basis of psychic power.

§4And what is the development of the bases of psychic power? It’s when a mendicant develops the basis of psychic power that has immersion due to enthusiasm … energy … mental development … inquiry, and active effort. This is called the development of the bases of psychic power.

§5And what is the practice that leads to the development of the bases of psychic power? It is simply this noble eightfold path, that is: right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion. This is called the practice that leads to the development of the bases of psychic power.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
How many times has this same fourfold analysis now appeared in this saṃyutta, according to this project's own count?
Correct: A. SN 51.19 (unprompted), SN 51.27 (Ānanda asks), SN 51.28 (Buddha asks Ānanda), and now SN 51.29 (several mendicants ask).
Question 2 of 3
Who asks the question in this discourse?
Correct: A. "Several mendicants went up to the Buddha, bowed, sat down to one side" and asked together.
Question 3 of 3
What does this discourse's own title suggest, following this saṃyutta's own established pattern?
Correct: A. Paṭhamabhikkhusutta — following the same paired-title pattern already seen three times in this vagga.
Answered 0 of 3 · Correct 0