Saṃyutta Nikāya · Discourse 51.5

Partly

Iddhipadesasutta — Cāpālavagga

Setting
Not given — this discourse's own bare opening statement
Speakers
The Buddha (implied)
Form
A threefold temporal claim (past, future, present), then the four bases restated
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★★★☆ — a universal claim spanning every ascetic and brahmin of any tradition, not the Buddha's own followers alone

Why this discourse

This discourse makes a genuinely universal claim: every ascetic and brahmin of any tradition — past, present, and future, not the Buddha's own followers alone — who has manifested even a portion of psychic power has done so through developing these same four bases, whether or not they themselves recognized or named them this way.

Reading guide

A universal mechanism, not a sectarian claim

Confirmed by direct reading, this discourse's own threefold statement (“all the ascetics and brahmins in the past... future... present”) attributes any partial manifestation of psychic power, by anyone of any tradition, to the same underlying cause — the four bases of psychic power — rather than claiming this attainment as exclusive to the Buddha's own community.

Iddhipadesa: a portion, not the fullest attainment

As general canonical background, not asserted beyond what this discourse's own bare text states: “iddhipadesa” (“a portion, part, or share of psychic power”) is a qualified claim — this discourse speaks of partial manifestations, not necessarily the complete mastery a fully awakened one might possess.

Samaṇā vā brāhmaṇā vā: a recurring canonical pairing

As general canonical background, not asserted beyond what this discourse's own bare text states: “ascetics and brahmins” (samaṇā vā brāhmaṇā vā) is a standard canonical pairing covering renunciant wanderers and the brahmin priestly class together, used elsewhere in the canon to mean religious practitioners broadly rather than any one specific group.

Key terms

atītamaddhānaṁ...anāgatamaddhānaṁ...etarahi — “in the past... in the future... at present” — the threefold temporal span this discourse's own claim covers
samaṇā vā brāhmaṇā vā — “ascetics and brahmins” — a standard canonical pairing for religious practitioners broadly, not the Buddha's own community alone
iddhipadesaṁ abhinipphādesuṁ — “have partly manifested psychic powers” — a qualified claim about partial, not necessarily complete, attainment
cattāro iddhipādā — “the four bases of psychic power” — restated identically to this vagga's own prior discourses
Pañcamaṁ — “the fifth” — the closing colophon marker, confirming this as the vagga's fifth discourse

The text

The complete discourse. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, all the ascetics and brahmins in the past who have partly manifested psychic powers have done so by developing and cultivating the four bases of psychic power. All the ascetics and brahmins in the future who will partly manifest psychic powers will do so by developing and cultivating the four bases of psychic power. All the ascetics and brahmins in the present who are partly manifesting psychic powers do so by developing and cultivating the four bases of psychic power.

§2What four? It’s when a mendicant develops the basis of psychic power that has immersion due to enthusiasm … energy … mental development … inquiry, and active effort. All the ascetics and brahmins in the past who have partly manifested psychic powers have done so by developing and cultivating these four bases of psychic power. All the ascetics and brahmins in the future who will partly manifest psychic powers will do so by developing and cultivating these four bases of psychic power. All the ascetics and brahmins in the present who are partly manifesting psychic powers do so by developing and cultivating these four bases of psychic power.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
Who does this discourse claim has manifested psychic power through the four bases?
Correct: A. A genuinely universal claim, confirmed by this discourse's own threefold temporal statement.
Question 2 of 3
What does "iddhipadesa" specify, as general canonical background?
Correct: A. This discourse speaks of partial manifestations, not necessarily the fullest possible attainment.
Question 3 of 3
What does "samaṇā vā brāhmaṇā vā" mean, as general canonical background?
Correct: A. Used elsewhere in the canon to mean religious practitioners broadly, not any one specific group.
Answered 0 of 3 · Correct 0