Saṃyutta Nikāya · Discourse 51.7

A Mendicant

Bhikkhusutta — Cāpālavagga

Setting
Not given — this discourse's own bare opening statement
Speakers
The Buddha (implied)
Form
A threefold temporal claim, narrowed to mendicants and the classic arahant formula
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★★★☆ — narrows from SN 51.5-6's own universal claim about psychic power to the classic arahant formula, specific to the Buddha's own mendicants

Why this discourse

Where SN 51.5-6 claimed the four bases underlie any partial or complete manifestation of psychic power by ascetics and brahmins of any tradition, this discourse narrows sharply: it claims the four bases underlie every mendicant's own realization of the classic arahant attainment — undefiled freedom of heart and freedom by wisdom, through the ending of defilements.

Reading guide

A narrowing, confirmed by direct comparison

This project's own explicit observation: unlike SN 51.5's own “ascetics and brahmins” (samaṇā vā brāhmaṇā vā) of any tradition, this discourse's own subject is specifically “bhikkhū” (mendicants) — and unlike SN 51.5-6's own claim about psychic power (iddhi), this discourse's own claim is about the ending of defilements (āsavakkhaya) itself, the highest attainment.

The classic arahant formula, quoted directly

As general canonical background, confirmed by this discourse's own bare text: “āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja vihariṁsu” is the standard formula this project has met describing arahantship — freedom of heart and freedom by wisdom, realized with one's own direct insight, through the complete ending of defilements.

A third variant in a developing series

This project's own running observation: SN 51.5 (partial psychic power, any tradition), SN 51.6 (complete psychic power, any tradition), and now SN 51.7 (arahantship itself, the Buddha's own mendicants) form a developing series of claims about the four bases' own reach — from psychic power broadly shared across traditions to the specific liberation attained within this teaching.

Key terms

āsavānaṁ khayā — “through the ending of defilements” — the condition for the classic arahant attainment
anāsavaṁ cetovimuttiṁ paññāvimuttiṁ — “undefiled freedom of heart and freedom by wisdom” — the standard formula for arahantship
diṭṭheva dhamme sayaṁ abhiññā sacchikatvā — “in this very life... having realized it with their own insight” — a direct, personal verification, not a belief taken on faith
bhikkhū — “mendicants” — narrower than SN 51.5-6's own “ascetics and brahmins” of any tradition
Sattamaṁ — “the seventh” — the closing colophon marker, confirming this as the vagga's seventh discourse

The text

The complete discourse. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, all the mendicants in the past … future … present who realize the undefiled freedom of heart and freedom by wisdom in this very life, and who live having realized it with their own insight due to the ending of defilements, do so by developing and cultivating the four bases of psychic power.

§2What four? It’s when a mendicant develops the basis of psychic power that has immersion due to enthusiasm … energy … mental development … inquiry, and active effort. All the mendicants in the past … future … present who realize the undefiled freedom of heart and freedom by wisdom in this very life, and who live having realized it with their own insight due to the ending of defilements, do so by developing and cultivating these four bases of psychic power.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
How does this discourse's own scope differ from SN 51.5-6's own claim?
Correct: A. A narrowing this project confirms by direct comparison — mendicants and liberation, not any tradition and psychic power.
Question 2 of 3
What does the phrase "anāsavaṁ cetovimuttiṁ paññāvimuttiṁ" describe, as general canonical background?
Correct: A. The classic arahant attainment formula, met elsewhere throughout the canon.
Question 3 of 3
What series does this project note across SN 51.5-7?
Correct: A. Partial power, then complete power, then arahantship itself — a widening claim about the four bases' own reach.
Answered 0 of 3 · Correct 0