Saṃyutta Nikāya · Discourse 52.9

In Ambapālī's Mango Grove

Ambapālivanasutta — Rahogatavagga

Setting
Ambapālī's Mango Grove, near Vesālī
Speakers
Venerables Sāriputta and Anuruddha
Form
An observation, a question, and a rare explicit declaration of attainment
Length
~1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★★★ — a new setting, and a discourse this project confirms, by its own root Pāli, contains a “bull's utterance” — a formal declaration of arahantship

Why this discourse

Confirmed by direct reading, Sāriputta's own opening observation — Anuruddha's “faculties are so very clear,” his “complexion is pure and bright” — leads Anuruddha to answer not only with the practice itself but with an explicit application of the classic arahant formula to himself, which Sāriputta then names, confirmed by this project's own reading of the root Pāli, an “āsabhiṁ vācaṁ” — literally a “bull's utterance,” a formal, confident declaration of attainment.

Reading guide

A physical sign noticed and asked about

Confirmed by direct reading, Sāriputta's own question is prompted by observation, not report: he notices Anuruddha's own clear faculties and bright complexion before asking what kind of meditation he has been practicing.

The familiar practice, then a rare explicit claim

Confirmed by direct reading, Anuruddha's own answer begins with the same plain satipaṭṭhāna formula already met throughout this vagga, but closes by explicitly applying the classic arahant formula — “perfected—with defilements ended, who has completed the spiritual journey... rightly freed through enlightenment” — directly to himself as the one whose mind stays “firmly established” in the four foundations.

A "bull's utterance," confirmed by the root Pāli

Confirmed by direct reading of the root Pāli, Sāriputta's own closing reaction names Anuruddha's statement an “āsabhiṁ vācaṁ” — literally a “bull's utterance,” a recognized technical term in this literature for a confident, formal declaration of one's own spiritual attainment — rendered by the consulted English translation as a “dramatic statement.” Sāriputta's own words — “we're so fortunate... to have heard” it — mark this as a notably rare, direct moment in this vagga.

Key terms

vippasannāni kho te, āvuso, indriyāni — “your faculties are so very clear” — Sāriputta's own observed physical sign, prompting his question
suppatiṭṭhitacitto — “with my mind firmly established” — Anuruddha's own description of how he now meditates, describing stability rather than active exertion
khīṇāsavo vusitavā...sammadaññāvimutto — “with defilements ended... rightly freed through enlightenment” — the classic arahant formula, here applied by Anuruddha explicitly to himself
āsabhiṁ vācaṁ — “a bull's utterance” — confirmed by this project's own reading of the root Pāli, a technical term for a confident declaration of attainment, rendered here as “a dramatic statement”
lābhā vata no...suladdhaṁ vata no — “we're so fortunate... so very fortunate” — Sāriputta's own closing expression of gratitude for having heard this declaration directly

The text

The complete discourse. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1At one time the venerables Anuruddha and Sāriputta were staying near Vesālī, in Ambapālī’s Mango Grove. Then in the late afternoon, Sāriputta came out of retreat, went to Anuruddha, and said to him:

§2“Reverend Anuruddha, your faculties are so very clear, and your complexion is pure and bright. What kind of meditation are you usually practicing these days?” “These days, reverend, I usually meditate with my mind firmly established in the four kinds of mindfulness meditation. What four? I meditate observing an aspect of the body … feelings … mind … principles—keen, aware, and mindful, rid of covetousness and displeasure for the world. These days I usually meditate with my mind firmly established in these four kinds of mindfulness meditation. A mendicant who is perfected—with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and is rightly freed through enlightenment—usually meditates with their mind firmly established in these four kinds of mindfulness meditation.”

§3“We’re so fortunate, reverend, so very fortunate, to have heard such a dramatic statement in the presence of Venerable Anuruddha.”

· · ·

Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What prompts Sāriputta's own question to Anuruddha?
Correct: A. A physical observation, confirmed by direct reading, prompts the question rather than any report or instruction.
Question 2 of 3
What does Anuruddha's own answer do that this project's own reading marks as unusual?
Correct: A. Confirmed by direct reading: an explicit, direct application of the arahant formula to himself, not just a description of practice.
Question 3 of 3
What does this project's own reading of the root Pāli confirm about Sāriputta's own closing reaction?
Correct: A. Confirmed by this project's own direct reading of the root Pāli term, rendered "a dramatic statement" in the consulted English translation.
Answered 0 of 3 · Correct 0