Saṃyutta Nikāya · Discourse 54.6

With Ariṭṭha

Ariṭṭhasutta — Ekadhammavagga

Setting
Sāvatthī
Speakers
The Buddha and Venerable Ariṭṭha
Form
A genuine narrative exchange, this vagga's own first, unlike SN 54.1-5's own bare doctrinal statements
Length
1–2 minutes to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★★★ — distinguishes a simplified personal practice from the formula “fulfilled in detail”, without outright rejecting the simpler version

Why this discourse

Confirmed by direct reading, this is the vagga's own first genuine narrative discourse: the Buddha asks the mendicants directly whether they develop mindfulness of breathing, and Ariṭṭha answers by describing his own simplified practice — not the sixteen-step formula, but simply being free of past and future sensual desire and aversion, then breathing mindfully. The Buddha's own response neither denies this is genuine mindfulness of breathing nor calls it sufficient, instead distinguishing it from the practice “fulfilled in detail.”

Reading guide

A simplified practice, neither rejected nor confirmed as complete

Confirmed by direct reading, the Buddha's own reply is carefully worded: “that is mindfulness of breathing, Ariṭṭha; I don’t deny it” — affirming Ariṭṭha's own account as genuine practice, while immediately moving to teach “how mindfulness of breathing is fulfilled in detail,” implying Ariṭṭha's own version, while valid, is not yet the complete formula.

Ariṭṭha's own account, in his own words

Confirmed by direct reading, Ariṭṭha describes three elements: having given up desire for past sensual pleasures, being free of desire for future sensual pleasures, and having eliminated the perception of aversion regarding phenomena internally and externally — then simply breathing with mindfulness, without the sixteen-step formula's own detailed steps.

A teaching moment, not a rebuke

This project's own reading of the exchange's own tone: the Buddha asks Ariṭṭha to “listen and apply your mind well” before giving the full formula — framed as an invitation to learn the complete practice, not a correction of an error, since the Buddha explicitly declines to deny that Ariṭṭha's own account is genuine mindfulness of breathing.

Key terms

bhāvetha no tumhe bhikkhave, ānāpānassatin — “mendicants, do you develop mindfulness of breathing?” — the Buddha's own opening question, addressed to the assembly generally
atītesu me kāmesu kāmacchando pahīno — “I've given up desire for sensual pleasures of the past” — the first element of Ariṭṭha's own simplified account
ajjhattabahiddhā ca me dhammesu paṭighasaññā suppaṭivinītā — “I have eliminated perception of aversion regarding phenomena internally and externally” — the third element of Ariṭṭha's own account
atthesā, ariṭṭha, ānāpānassati, nesā natthi — “that is mindfulness of breathing, Ariṭṭha; I don't deny it” — the Buddha's own careful affirmation, neither rejecting nor endorsing it as complete
vitthārena paripuṇṇā — “fulfilled in detail” — the Buddha's own term for the complete sixteen-step formula, distinguishing it from Ariṭṭha's own simpler account

The text

Every genuinely translated fragment given in the consulted English source, including the full narrative exchange. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1At Sāvatthī. There the Buddha … said: “Mendicants, do you develop mindfulness of breathing?” When he said this, Venerable Ariṭṭha said to him: “Sir, I develop mindfulness of breathing.” “But mendicant, how do you develop it?” “Sir, I’ve given up desire for sensual pleasures of the past. I’m rid of desire for sensual pleasures of the future. And I have eliminated perception of aversion regarding phenomena internally and externally. Just mindful, I will breathe in. Mindful, I will breathe out. That’s how I develop mindfulness of breathing.”

§2“That is mindfulness of breathing, Ariṭṭha; I don’t deny it. But as to how mindfulness of breathing is fulfilled in detail, listen and apply your mind well, I will speak.” “Yes, sir,” Ariṭṭha replied. The Buddha said this:

§3“And how is mindfulness of breathing fulfilled in detail? It’s when a mendicant—gone to a wilderness, or to the root of a tree, or to an empty hut—sits down cross-legged, sets their body straight, and brings mindfulness to the present. Just mindful, they breathe in. Mindful, they breathe out. Breathing in heavily they know: ‘I’m breathing in heavily.’ Breathing out heavily they know: ‘I’m breathing out heavily.’ … They practice like this: ‘I’ll breathe in observing letting go.’ They practice like this: ‘I’ll breathe out observing letting go.’ This is how mindfulness of breathing is fulfilled in detail.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
How does the Buddha respond to Ariṭṭha's own account of his simplified practice?
Correct: A. Confirmed by direct reading: careful affirmation, followed by teaching the fuller formula.
Question 2 of 3
What three elements does Ariṭṭha's own account of his practice include?
Correct: A. Confirmed by direct reading of Ariṭṭha's own words, in his own reply to the Buddha.
Question 3 of 3
What does this project's own reading identify about the tone of this exchange?
Correct: A. This project's own reading of the exchange's own careful, non-confrontational wording.
Answered 0 of 3 · Correct 0