Saṃyutta Nikāya · Discourse 55.16

Friends and Colleagues (1st)

Paṭhamamittāmaccasutta — Rājakārāmavagga

Setting
Not given — continuing directly from SN 55.15's own setting
Speaker
The Buddha, addressing the mendicants directly
Form
A single instruction: establish others, not merely oneself, in the four factors
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★★ — the first discourse in this saṃyutta framed as advice for how to treat others, rather than a description of one's own attainment

Why this discourse

Confirmed by direct reading, this discourse instructs the mendicants to actively “encourage, support, and establish” those they care for — “friends and colleagues, relatives and family” — in the four factors of stream-entry, marking a genuine shift in this saṃyutta's own framing: not a description of one's own attainment, but a directive for how to treat others.

Reading guide

A named circle of relationships

Confirmed by direct reading, the discourse names its own intended recipients specifically: those one has “sympathy for,” those “worth listening to,” and by category — “friends and colleagues, relatives and family” — a concrete social circle rather than an abstract “others.”

Three active verbs, not passive teaching

Confirmed by direct reading, the mendicants are instructed to “encourage, support, and establish” (samādapetabbā, nivesetabbā) others in the four factors — active, ongoing verbs rather than a single act of instruction.

Key terms

ye vo anukampiyā, ye ca sotabbaṁ maññeyyātha — “those who you have sympathy for, and those worth listening to” — this discourse's own opening description of who to establish in the four factors
mittā vā amaccā vā ñātī vā sālohitā vā — “friends and colleagues, relatives and family” — the specific social circle named by category
samādapetabbā nivesetabbā — “should be encouraged, supported, and established” — the discourse's own active verbs, directed outward rather than inward
cattāri sotāpattiyaṅgāni — “the four factors of stream-entry” — this discourse's own explicit naming of the formula by its own technical term
aveccappasāda — “experiential confidence” — the shared term for confidence in the Buddha, teaching, and Saṅgha, unchanged throughout

The text

Every genuinely translated fragment given in the consulted English source. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, those who you have sympathy for, and those worth listening to—friends and colleagues, relatives and family—should be encouraged, supported, and established by you in the four factors of stream-entry. What four? Experiential confidence in the Buddha … the teaching … the Saṅgha … And the ethical conduct loved by the noble ones … leading to immersion. Those who you have sympathy for, and those worth listening to—friends and colleagues, relatives and family—should be encouraged, supported, and established by you in these four factors of stream-entry.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
How does this discourse's own framing differ from most earlier discourses in this saṃyutta?
Correct: A. Confirmed by direct reading — a genuine shift toward advice for treating others.
Question 2 of 3
Who does this discourse name as the intended recipients of this encouragement?
Correct: A. Confirmed by direct reading — a concrete, named social circle.
Question 3 of 3
What active verbs does this discourse use to describe how mendicants should relate to this teaching?
Correct: A. Confirmed by direct reading — active, sustained engagement rather than a single instruction.
Answered 0 of 3 · Correct 0