Saṃyutta Nikāya · Discourse 55.2

The Objective of the Spiritual Life

Brahmacariyogadhasutta — Veḷudvāravagga

Setting
Not given — a bare doctrinal statement
Speaker
The Buddha, addressing the mendicants directly
Form
A prose statement of the four factors, closing with a four-line verse
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★★★ — gives the classic four factors of stream-entry in full, this saṃyutta's own governing formula

Why this discourse

Confirmed by direct reading, this discourse states the four factors of stream-entry in full: experiential confidence in the Buddha, the teaching, and the Saṅgha, and possessing “the ethical conduct loved by the noble ones” — the recurring formula this project confirms is this saṃyutta's own governing structure, closing with a short verse naming these four as “the objective of the spiritual life.”

Reading guide

Four factors, one recurring formula

Confirmed by direct reading, the four factors are: experiential confidence (aveccappasāda) in the Buddha, the teaching, and the Saṅgha, each elaborated by their own traditional epithets (elided here via “…” but confirmed present in the root Pali), and ethical conduct “loved by the noble ones... leading to immersion” — this project expects this exact formula to recur throughout this saṃyutta, confirmed rather than assumed at each occurrence.

A verse closing a prose statement

Confirmed by direct reading, this discourse's own closing verse compresses the prose formula into four lines: faith, ethics, confidence, and “vision of the truth” leading “in time” to happiness, “the objective of the spiritual life” — this discourse's own title.

Key terms

sotāpanno avinipātadhammo niyato sambodhiparāyaṇo — “a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening” — this saṃyutta's own recurring closing description of the stream-enterer
aveccappasāda — “experiential confidence” — a confidence grounded in direct experience, not mere belief, the quality shared toward the Buddha, teaching, and Saṅgha
ariyakantehi sīlehi samannāgato — “has the ethical conduct loved by the noble ones” — the fourth factor, elided here but detailed in full elsewhere in this saṃyutta
saddhā ca sīlañca — “faith and ethics” — the closing verse's own opening pair
brahmacariyogadha — “the objective of the spiritual life” — this discourse's own title, the verse's own final phrase

The text

Every genuinely translated fragment given in the consulted English source. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, a noble disciple who has four things is a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening. What four? It’s when a noble disciple has experiential confidence in the Buddha … the teaching … the Saṅgha … And they have the ethical conduct loved by the noble ones … leading to immersion. A noble disciple who has these four things is a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening.”

VerseThat is what the Buddha said. Then the Holy One, the Teacher, went on to say: “Those who have faith and ethics, confidence, and vision of the truth, in time arrive at happiness, the objective of the spiritual life.”

· · ·

Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What four factors does this discourse give in full?
Correct: A. Confirmed by direct reading — this saṃyutta's own governing formula for stream-entry.
Question 2 of 3
What does the closing verse name as "the objective of the spiritual life"?
Correct: A. Confirmed by direct reading of the verse's own four lines.
Question 3 of 3
What does this project expect regarding this four-factor formula going forward?
Correct: A. This project's own stated expectation, to be verified discourse by discourse rather than assumed.
Answered 0 of 3 · Correct 0