Saṃyutta Nikāya · Discourse 56.13

Aggregates

Khandhasutta — Dhammacakkappavattanavagga

Setting
Not given — continuing directly from SN 56.12's own setting
Speaker
The Buddha, addressing the mendicants directly
Form
Each of the four truths asked and answered in turn, in full defining language
Length
1–2 minutes to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★★★ — the third of ten discourses, giving this saṃyutta's own first full definition of all four truths together

Why this discourse

Confirmed by direct reading, this discourse defines all four noble truths in full for the first time in this saṃyutta: suffering is identified with the five grasping aggregates, its origin with craving in its threefold form, its cessation with that craving's fading and ending, and the path with the noble eightfold path — the same aggregates already treated at length in this project's own earlier Khandhasaṃyutta.

Reading guide

Suffering identified with the aggregates

This project's own cross-reference: “the five grasping aggregates” (pañcupādānakkhandhā) named here as the definition of the first noble truth are the same five aggregates — form, feeling, perception, choices, and consciousness — this project has already treated at length elsewhere, now placed directly within the four-truths framework.

A complete definition, in one place

This project's own reading: unlike most of this vagga's own companions, which name a single truth's own definition or restate the formula compressed, this discourse spells out all four truths' own definitions together in a single, complete statement.

Key terms

pañcupādānakkhandhā — “the five grasping aggregates” — this discourse's own definition of the first truth, suffering
taṇhā ponobbhavikā nandirāgasahagatā — “craving that leads to future lives, mixed up with relishing and greed” — this discourse's own definition of the second truth, the origin of suffering
kāmataṇhā, bhavataṇhā, vibhavataṇhā — “craving for sensual pleasures, craving for existence, and craving for nonexistence” — the threefold form of craving named here
asesavirāganirodho cāgo paṭinissaggo mutti anālayo — “fading away and cessation with nothing left over; giving away, letting go, releasing, not clinging” — this discourse's own definition of the third truth, cessation
ariyo aṭṭhaṅgiko maggo — “the noble eightfold path” — this discourse's own definition of the fourth truth, given by name rather than spelled out step by step here

The text

Every genuinely translated fragment given in the consulted English source, which itself preserves the elision for the eightfold path's own middle six factors. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, there are these four noble truths. What four? The noble truths of suffering, the origin of suffering, the cessation of suffering, and the practice that leads to the cessation of suffering.

§2And what is the noble truth of suffering? You should say: ‘The five grasping aggregates’. That is: form, feeling, perception, choices, and consciousness. This is called the noble truth of suffering.

§3And what is the noble truth of the origin of suffering? It’s the craving that leads to future lives, mixed up with relishing and greed, taking pleasure there wherever it alights. That is, craving for sensual pleasures, craving for existence, and craving for nonexistence. This is called the noble truth of the origin of suffering.

§4And what is the noble truth of the cessation of suffering? It’s the fading away and cessation of that very same craving with nothing left over; giving it away, letting it go, releasing it, and not clinging to it. This is called the noble truth of the cessation of suffering.

§5And what is the noble truth of the practice that leads to the cessation of suffering? It is simply this noble eightfold path, that is: right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion. This is called the noble truth of the practice that leads to the cessation of suffering. These are the four noble truths.

§6That’s why you should practice meditation to understand: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’.”

· · ·

Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What does this discourse identify as the definition of the first noble truth, suffering?
Correct: A. Confirmed by direct reading, cross-referenced with this project's own earlier Khandhasaṃyutta work.
Question 2 of 3
What threefold form of craving does this discourse name as the second truth's own definition?
Correct: A. Confirmed by direct reading — the standard threefold analysis of craving.
Question 3 of 3
How does this discourse's own approach compare to most of this vagga's own other companions, per this project's own reading?
Correct: A. This project's own reading of this discourse's own comparatively complete, self-contained structure.
Answered 0 of 3 · Correct 0