Saṃyutta Nikāya · Discourse 56.26

Friends

Mittasutta — Koṭigāmavagga

Setting
Not given — continuing directly from SN 56.25's own setting
Speaker
The Buddha, addressing the mendicants directly
Form
A direct instruction naming four categories of close relationship
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★★★ — the sixth of ten discourses, this vagga's own only discourse instructing mendicants to teach those personally close to them

Why this discourse

Confirmed by direct reading, this discourse instructs mendicants to encourage, support, and establish in true comprehension of the four noble truths anyone they have sympathy for and anyone worth listening to — naming specifically friends, colleagues, relatives, and family — turning attention from personal realization (this vagga's own recurring theme so far) to responsibility toward those personally close to oneself.

Reading guide

From personal realization to responsibility for others

This project's own reading: every discourse in this vagga before this one concerned understanding achieved or claimed by oneself or by ascetics and brahmins generally; this discourse instead turns outward, instructing mendicants specifically to teach those in their own personal circle — a shift from realization to transmission.

Four named categories of closeness

This project's own reading of the discourse's own list: “mittā vā amaccā vā ñātī vā sālohitā vā” (“friends and colleagues, relatives and family”) names relationships of increasing formal bond — from chosen friendship through professional association to blood relation — covering the full range of personal closeness rather than a single category.

Key terms

anukampeyyātha...sotabbaṁ maññeyyuṁ — “those you have sympathy for, and those worth listening to” — this discourse's own criteria for who should be taught
mittā vā amaccā vā ñātī vā sālohitā vā — “friends and colleagues, relatives and family” — the four named categories, spanning chosen friendship to blood relation
samādapetabbā nivesetabbā patiṭṭhāpetabbā — “should be encouraged, supported, and established” — this discourse's own threefold verb of active teaching, not passive availability
catunnaṁ ariyasaccānaṁ yathābhūtaṁ abhisamayāya — “in the true comprehension of the four noble truths” — the goal toward which the teaching is directed
chaṭṭhaṁ — “the sixth” — this discourse's own root text confirming its own position directly, read rather than assumed

The text

Every genuinely translated fragment given in the consulted English source. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, those who you have sympathy for, and those worth listening to—friends and colleagues, relatives and family—should be encouraged, supported, and established by you in the true comprehension of the four noble truths.

§2What four? The noble truths of suffering, the origin of suffering, the cessation of suffering, and the practice that leads to the cessation of suffering. Those who you have sympathy for, and those worth listening to—friends and colleagues, relatives and family—should be encouraged, supported, and established by you in the true comprehension of these four noble truths.

§3That’s why you should practice meditation …”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What shift does this discourse mark within this vagga, per this project's own reading?
Correct: A. This project's own reading of a structural turn from realization to transmission.
Question 2 of 3
What four categories of relationship does this discourse name?
Correct: A. Confirmed by direct reading — a list spanning chosen friendship to blood relation.
Question 3 of 3
What position does this discourse occupy in this vagga's own ten-discourse sequence?
Correct: A. Confirmed by direct reading of the root text's own closing marker "Chaṭṭhaṁ" ("sixth").
Answered 0 of 3 · Correct 0