Saṃyutta Nikāya · Discourse 56.28

The World

Lokasutta — Koṭigāmavagga

Setting
Not given — continuing directly from SN 56.27's own setting
Speaker
The Buddha, addressing the mendicants directly
Form
A direct statement of the four truths, then a cosmological claim explaining their own name
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★★★ — the eighth of ten discourses, this vagga's own widest cosmological formula, naming gods, Māras, and Divinities

Why this discourse

Confirmed by direct reading, this discourse offers a second etymological explanation for “ariyasacca,” complementing SN 56.27's own explanation of “sacca” (real): here, the “ariya” (“noble”) half is explained by the Realized One's own status as the Noble One in this entire world — its gods, Māras, and Divinities, its population of ascetics, brahmins, gods, and humans — this project's own widest cosmological formula encountered in this vagga.

Reading guide

Two etymologies, completing one word

This project's own direct comparison across two adjacent discourses: SN 56.27 explained why the truths are called “sacca” (real, from “tatha”); this discourse explains why they are called “ariya” (noble, from the Realized One's own status as the Noble One) — together, the two discourses account for both halves of the compound “ariyasacca.”

A standard cosmological formula

This project's own recognition: “sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya” (“this world with its gods, Māras, and Divinities, this population with its ascetics and brahmins, its gods and humans”) is a recognizable stock phrase this project notes recurs elsewhere in the canon whenever the Buddha's own authority is asserted across the widest possible scope.

Key terms

sadevake loke samārake sabrahmake — “this world with its gods, Māras, and Divinities” — this discourse's own opening scope, a standard cosmological formula
sassamaṇabrāhmaṇiyā pajāya sadevamanussāya — “this population with its ascetics and brahmins, its gods and humans” — the formula's own second half, naming human and divine populations together
tathāgato ariyo — “the Realized One is the Noble One” — this discourse's own claim, explaining the “ariya” half of “ariyasacca”
tasmā 'ariyasaccānī'ti vuccanti — “that's why they're called 'noble truths'” — the identical closing formula shared with SN 56.27, now grounded in a different etymological claim
aṭṭhamaṁ — “the eighth” — this discourse's own root text confirming its own position directly, read rather than assumed

The text

Every genuinely translated fragment given in the consulted English source. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, there are these four noble truths. What four? The noble truths of suffering, the origin of suffering, the cessation of suffering, and the practice that leads to the cessation of suffering. In this world with its gods, Māras, and Divinities, this population with its ascetics and brahmins, its gods and humans, the Realized One is the Noble One. That’s why they’re called ‘noble truths’.

§2That’s why you should practice meditation …”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
How does this discourse complement SN 56.27, per this project's own direct comparison?
Correct: A. This project's own reading of two discourses together accounting for one compound term.
Question 2 of 3
What does this discourse name as the grounds for calling the Realized One "the Noble One"?
Correct: A. Confirmed by direct reading — a cosmological claim of the widest possible scope.
Question 3 of 3
What position does this discourse occupy in this vagga's own ten-discourse sequence?
Correct: A. Confirmed by direct reading of the root text's own closing marker "Aṭṭhamaṁ" ("eighth").
Answered 0 of 3 · Correct 0