Saṃyutta Nikāya · Discourse 56.3

A Gentleman (1st)

Paṭhamakulaputtasutta — Samādhivagga

Setting
Not given — continuing directly from SN 56.2's own setting
Speaker
The Buddha, addressing the mendicants directly
Form
A threefold claim across past, future, and present, given in full without elision
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★★ — the third of ten discourses, naming the going-forth itself as purposed toward the four truths

Why this discourse

Confirmed by direct reading, this discourse claims that every gentleman who has ever rightly gone forth from the lay life to homelessness — across past, future, and present alike — does so for one purpose: to truly comprehend the four noble truths. This discourse's own root text is given in full, without the elision used in several of its own companions that follow.

Reading guide

The purpose of going forth, stated directly

This project's own reading: rather than describing what a gentleman does after going forth, this discourse names the going-forth itself as already purposed toward one end — comprehending the four truths — a claim this discourse's own next companion, SN 56.4, will restate from a different angle.

Key terms

kulaputtā sammā agārasmā anagāriyaṁ pabbajiṁsu — “gentlemen rightly went forth from the lay life to homelessness” — this discourse's own subject across all three times
catunnaṁ ariyasaccānaṁ yathābhūtaṁ abhisamayāya — “in order to truly comprehend the four noble truths” — this discourse's own stated purpose of going forth
dukkhassa ariyasaccassa — “the noble truth of suffering” — the first truth, named in full here rather than elided
dukkhanirodhagāminiyā paṭipadāya ariyasaccassa — “the noble truth of the practice leading to the cessation of suffering” — the fourth truth, likewise named in full
atītamaddhānaṁ...anāgatamaddhānaṁ...etarahi — “past...future...present” — the threefold temporal span across which this discourse's own claim is made

The text

Every genuinely translated fragment given in the consulted English source. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, whatever gentlemen—past, future, or present—rightly go forth from the lay life to homelessness, all of them do so in order to truly comprehend the four noble truths.

§2What four? The noble truths of suffering, the origin of suffering, the cessation of suffering, and the practice that leads to the cessation of suffering. Whatever gentlemen—past, future, or present—rightly go forth from the lay life to homelessness, all of them do so in order to truly comprehend the four noble truths.

§3That’s why you should practice meditation to understand: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What does this discourse claim is the purpose of every gentleman's going-forth, across past, future, and present?
Correct: A. Confirmed by direct reading — this discourse's own explicitly stated purpose, spanning all three times.
Question 2 of 3
How is this discourse's own root text structured, compared to several of its own companions that follow?
Correct: A. Confirmed by direct comparison against the root Pali of this discourse and its own companions.
Question 3 of 3
What position does this discourse occupy in this vagga's own ten-discourse sequence?
Correct: A. Confirmed by direct reading of the root text's own closing marker "Tatiyaṁ" ("third").
Answered 0 of 3 · Correct 0