Not given — continuing directly from SN 56.91's own setting
Speaker
The Buddha, addressing the mendicants directly
Form
A single elided line, the fingernail demonstration assumed
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★ — the second of ten named items, following SN 56.91's own fields and land toward commerce
Why this discourse
Confirmed by direct reading, this discourse compares sentient beings who refrain from buying and selling to the rare pinch of dirt, and those who don't refrain to the vast earth — monastic restraint from commercial trade, following SN 56.91's own restraint from landed property.
Reading guide
From property to trade
This project's own reading: “kayavikkaya” (“buying and selling”) shifts this vagga's own catalogue from holding property (SN 56.91's own fields and land) to engaging in commercial exchange itself, a distinction this project notes without claiming the text draws it out explicitly.
Key terms
appakā te sattā ye kayavikkayā paṭiviratā — “the sentient beings who refrain from buying and selling are few” — the rare category, matching the tiny pinch of dirt
kaya — “buying, purchase” — the first half of the compound giving this discourse its own title
vikkaya — “selling, sale” — the second half of the compound
appaṭiviratā — “those who don't refrain” — the vast majority category, matching the whole earth
… — the elision marking, standing in for the fingernail demonstration already given in full at SN 56.61-62
The text
Every genuinely translated fragment given in the consulted English source, which itself preserves the elision back to SN 56.61's own full statement. Translation: Bhikkhu Sujato (CC0, SuttaCentral).
§1“… the sentient beings who refrain from buying and selling are few, while those who don’t refrain are many. …”
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Self-check quiz
3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.
Question 1 of 3
What does this discourse claim about those who refrain from buying and selling?
Correct: A. Confirmed by direct reading — matching this saṃyutta's own recurring formula.
Question 2 of 3
What shift does this discourse mark, per this project's own reading?
Correct: A. This project's own reading of a distinction between property and trade.
Question 3 of 3
What position does this discourse occupy in this vagga's own sequence?
Correct: A. Confirmed by direct reading of the sequence's own order, following SN 56.91.