Sutta Nipāta · Discourse 1.6

Downfalls

Parābhavasutta

Setting
Near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery, late at night
Speakers
An unnamed, glorious deity, radiant enough to light up the entire grove, and the Buddha
Form
Prose frame with verse teaching — a brief prose introduction, then a call-and-response dialogue entirely in verse, the deity asking after each downfall named
Length
~6 minutes to read
Difficulty
★★☆☆☆ — a long, plainly organized list, repeating the same question-and-answer format twelve times

Why this discourse, the sixth

A radiant, unnamed deity arrives at Jeta’s Grove late at night with a question stated in the most general possible terms — what leads to a person’s downfall? — and then, verse by verse, narrows it down to specifics: hating the teaching, keeping bad company, laziness, neglecting elderly parents, lying to ascetics and holy people, eating delicacies alone while wealthy, family pride, wasting one’s earnings on women, drink, and gambling, infidelity, marrying a girl decades younger out of unchecked craving, placing an unworthy person in authority, and reaching for power beyond one’s means. Twelve causes, each drawn from a life the deity and the Buddha’s audience would have recognized immediately, and none of them mysterious or exotic.

Reading guide

The teaching in one sentence

Asked by a deity what causes a person’s downfall, the Buddha answers with twelve specific causes, moving from the most general — hatred of the teaching — through bad company, laziness, and neglect of parents, to concrete failures of household and family life: squandered wealth, infidelity, poor judgment in whom to trust, and reaching for status beyond one’s means.

A question asked at night

The frame is brief but specific: late at night, “a glorious deity, lighting up the entire Jeta’s Grove,” approaches the Buddha, bows, and asks in verse: “we ask Gotama about a man’s downfall…what leads to downfall?” The Buddha’s first answer is a general orientation rather than a specific cause: “it’s easy to understand success, understanding downfall is just as easy. One who loves the teaching succeeds, but a hater of the teaching meets their downfall.”

A fixed, repeating structure

From here the discourse settles into a pattern it repeats without variation eleven more times: the deity confirms understanding of the downfall just named, asks for the next one by number, and the Buddha supplies it, always closing with the same refrain — “and that leads to his downfall.” The steady counting itself becomes part of the teaching, numbering the causes off one at a time: keeping bad company and preferring the counsel of the bad over the good (2nd); loving sleep, company, and idleness while “marked by anger” (3rd); failing to support aging parents despite being able to (4th); deceiving ascetics, brahmins, and other supplicants with lies (5th).

Wealth mishandled

Several of the later downfalls turn specifically on wealth and its misuse. The 6th is eating “delicacies alone” despite having “plenty of wealth…gold coin and food” — a failure of generosity rather than of means. The 7th is family pride, “vain of birth, wealth, and clan,” looking down on one’s own relatives. The 8th names the classic triad directly: “in womanizing, drinking, and gambling, a man wastes all that he has earned.”

Household and family failures

The 9th downfall is infidelity, “not content with his own partners” and pursuing both prostitutes and others’ partners. The 10th is a specific, pointed case: “a man well past his prime marries a girl with budding breasts,” and “cannot sleep for jealousy” — the downfall located not in the age gap by itself but in the corrosive jealousy that follows from it. The 11th turns from personal conduct to judgment in leadership: placing “a woman or a man who’s a drunkard and a wastrel” in a position of authority — explicitly naming either gender as capable of holding, and misusing, that trust.

The twelfth downfall, and the deity’s close

The final specific downfall names ambition unmatched by means: “a man of little wealth and strong craving, born into an aristocratic family, sets his sights on kingship.” The discourse then closes not with a thirteenth question but with a summary verse, shifting from the deity’s voice to a general description: “seeing these downfalls in the world, an astute and noble person, accomplished in vision, will enjoy a world of grace.” The list, in other words, is offered as something to be recognized and avoided, not merely catalogued.

Key terms

parābhava — “downfall” or “ruin”: the discourse’s name, and the word repeated as the refrain closing all twelve specific causes.
the glorious deity — unnamed throughout, described only by the light that fills the entire grove; the questioner whose steady counting structures the whole discourse.
the tenth downfall — a man past his prime marrying a much younger woman and being consumed by jealousy; the downfall is located in the jealousy itself, not simply the age difference.
“a woman or a man” — the phrasing of the eleventh downfall, naming either gender explicitly as capable of holding, and abusing, a position of entrusted authority.

The text

The complete Parābhavasutta, prose introduction and all twenty-five verses, given in full. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

A deity’s question, asked at night

§1So I have heard. At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery. Then, late at night, a glorious deity, lighting up the entire Jeta’s Grove, went up to the Buddha, bowed, and stood to one side. Standing to one side, that deity addressed the Buddha in verse:

Verse 1“We ask Gotama
about a man’s downfall.
We have come to ask you, sir:
what leads to downfall?”

Verse 2“It’s easy to understand success,
understanding downfall is just as easy.
One who loves the teaching succeeds,
but a hater of the teaching meets their downfall.”

Twelve downfalls, one at a time

Verse 3“We understand what you’re saying,
this is the first downfall.
Tell us the second, Blessed One:
what leads to downfall?”

Verse 4“The bad are dear to him,
he has no love for the good.
He believes the teaching of the bad;
and that leads to his downfall.”

Verse 5“We understand what you’re saying,
this is the second downfall.
Tell us the third, Blessed One:
what leads to downfall?”

Verse 6“Fond of sleep, fond of company,
a man who does no work;
he’s lazy, marked by anger,
and that leads to his downfall.”

Verse 7“We understand what you’re saying,
this is the third downfall.
Tell us the fourth, Blessed One:
what leads to downfall?”

Verse 8“Though able, he does not look after
his mother and father
when elderly, past their prime,
and that leads to his downfall.”

Verse 9“We understand what you’re saying,
this is the fourth downfall.
Tell us the fifth, Blessed One:
what leads to downfall?”

Verse 10“He deceives with lies
ascetics and brahmins
and other supplicants,
and that leads to his downfall.”

Verse 11“We understand what you’re saying,
this is the fifth downfall.
Tell us the sixth, Blessed One:
what leads to downfall?”

Verse 12“A man with plenty of wealth,
including gold coin and food,
eats delicacies alone,
and that leads to his downfall.”

Verse 13“We understand what you’re saying,
this is the sixth downfall.
Tell us the seventh, Blessed One:
what leads to downfall?”

Verse 14“Vain of birth, wealth,
and clan, a man
looks down on his own family,
and that leads to his downfall.”

Verse 15“We understand what you’re saying,
this is the seventh downfall.
Tell us the eighth, Blessed One:
what leads to downfall?”

Verse 16“In womanizing, drinking,
and gambling, a man
wastes all that he has earned,
and that leads to his downfall.”

Verse 17“We understand what you’re saying,
this is the eighth downfall.
Tell us the ninth, Blessed One:
what leads to downfall?”

Verse 18“Not content with his own partners,
he debauches himself with prostitutes,
and with others’ partners,
and that leads to his downfall.”

Verse 19“We understand what you’re saying,
this is the ninth downfall.
Tell us the tenth, Blessed One:
what leads to downfall?”

Verse 20“A man well past his prime
marries a girl with budding breasts;
he cannot sleep for jealousy,
and that leads to his downfall.”

Verse 21“We understand what you’re saying,
this is the tenth downfall.
Tell us the eleventh, Blessed One:
what leads to downfall?”

Verse 22“He places in authority
a woman or a man
who’s a drunkard and a wastrel,
and that leads to his downfall.”

Verse 23“We understand what you’re saying,
this is the eleventh downfall.
Tell us the twelfth, Blessed One:
what leads to downfall?”

Verse 24“A man of little wealth and strong craving,
born into an aristocratic family,
sets his sights on kingship,
and that leads to his downfall.

The close

Verse 25Seeing these downfalls in the world,
an astute and noble person,
accomplished in vision,
will enjoy a world of grace.”

· · ·

Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
Who approaches the Buddha at Jeta's Grove, and when?
Correct: A. The deity's radiance is the only identifying detail the text supplies.
Question 2 of 10
What is the Buddha's first, most general answer about downfall?
Correct: C. This general orientation opens the list before the specific causes follow one at a time.
Question 3 of 10
What structure does the dialogue follow after the first exchange?
Correct: B. This fixed pattern repeats eleven more times after the first exchange.
Question 4 of 10
What is named as the fourth downfall?
Correct: D. Neglect of aging parents, despite having the means to help, is named directly.
Question 5 of 10
What is the sixth downfall, concerning a wealthy man?
Correct: A. The downfall is hoarding delicacies for himself rather than sharing them.
Question 6 of 10
What triad of behavior is named directly in the eighth downfall?
Correct: C. A classic triad of dissipation named without euphemism.
Question 7 of 10
How does the reading guide characterize the tenth downfall, about a man past his prime marrying a much younger woman?
Correct: B. The verse names the jealousy explicitly as what leads to downfall.
Question 8 of 10
What does the eleventh downfall say about placing an unworthy person in authority?
Correct: D. The phrasing is deliberately gender-inclusive.
Question 9 of 10
What is the twelfth and final specific downfall named in the dialogue?
Correct: A. Ambition that outstrips one's actual means closes the list of twelve.
Question 10 of 10
How does the discourse close, after the twelfth downfall is named?
Correct: C. The list is offered as something to recognize and avoid, not merely to catalogue.
Answered 0 of 10 · Correct 0