Theragatha · 3.14

Gotama (2nd)

Gotama (2nd) — The Book of the Threes · Chapter One · Poem 14 of 16

Setting
A retrospective survey of countless past lives, without a translated attribution
Speaker
Gotama (2nd), distinct from Thag 2.9's Gotama in the Book of the Twos
Form
Three four-line verses — the lower realms, the higher realms, then insight into how such states are made
Length
under 1 minute to read
Northern parallel
This reading guide does not assert a specific matching text for this poem in other Buddhist literatures.
Difficulty
★★☆☆☆ — a dense catalogue of cosmological terms

Why this text

This Gotama surveys nearly every realm named in Buddhist cosmology across his countless past lives — hell, the ghost realm, animal rebirth, human life, heaven, the realms of form and formlessness, even the neither-percipient-nor-non-percipient — before understanding that these created states are insubstantial, and finding peace.

Reading guide

A second Gotama, distinct from the first

This poem's title marks it ‘Gotama (2nd)’, distinguishing this elder from Thag 2.9's Gotama in the Book of the Twos, whose own verse spoke of sleeping at ease and sensual pleasure slain. The two poems share only a name and clan, not subject matter — this one is cosmological retrospective where the earlier one was a compact declaration.

An unusually complete catalogue of realms

Across its first two verses, this poem names hell, the ghost realm, the animal realm, human rebirth, heaven, the realms of form and formlessness, and finally the ‘neither-percipient-nor-non-percipient’ and the non-percipient realms — eight distinct cosmological categories inside eight lines, one of the most exhaustive single-poem surveys of the realms this reading guide has found on this site.

A comment on how such states are made, not just where they are

Sujato's comment on the third verse's sambhavā (‘created states’) explains that the word means ‘creation, production’, bridging bhava, the ‘states of existence’ just catalogued, and the craving that produces them, named in what follows. The poem's insight is not simply cataloguing where one has been, but recognizing what creates such places to begin with — ‘when I understood that this is created in myself, mindful, I found peace’.

Key terms

nirayaṁ — “hell” — the first realm named in this poem's catalogue.
petalokaṁ — “the ghost realm” — the second realm named.
rūpadhātusu arūpadhātusu — “realms of form and formlessness” — the higher cosmological categories named in the second verse.
sambhavā — “created states” — per Sujato's comment, bridging the states of existence just catalogued and the craving that produces them.
santimeva satimā samajjhagaṁ — “mindful, I found peace” — the poem's closing resolution.

The text

The text in full: three verses, with no separate attribution line in this chapter. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1Transmigrating, I went to hell, and to the ghost realm time and again. Many times I dwelt long in the animal realm, so full of pain.

§2I was also reborn as a human, and from time to time I went to heaven. I’ve stayed in realms of form and formlessness, among the neither-percipient-nor-non-percipient, and the non-percipient.

§3I know well these created states are insubstantial—conditioned, unstable, always in motion. When I understood that this is created in myself, mindful, I found peace.

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
How does this poem's title distinguish its speaker?
Correct: C. Sharing only a name and clan with the earlier Gotama, not subject matter.
Question 2 of 10
How does Thag 2.9's Gotama differ in subject from this poem?
Correct: D. Two poems sharing only a name, in different registers.
Question 3 of 10
How many distinct cosmological realms does this poem name across its first two verses?
Correct: B. Hell, ghosts, animals, humans, heaven, form, formlessness, and non-percipience.
Question 4 of 10
What does Sujato's comment say 'sambhavā' means?
Correct: A. Bridging the states of existence catalogued and the craving that produces them.
Question 5 of 10
What does the comment say the poem is bridging?
Correct: C. Bhava and its creation, sambhava.
Question 6 of 10
What does the poem say leads to finding peace?
Correct: D. Taṁ viditvā mahamattasambhavaṁ, santimeva satimā samajjhagaṁ.
Question 7 of 10
What does 'nirayaṁ' mean?
Correct: B. The first realm named in the poem's catalogue.
Question 8 of 10
How does the poem describe created states, in its third verse?
Correct: C. Sambhavā suviditā asārakā, saṅkhatā pacalitā saderitā.
Question 9 of 10
What realms does the second verse add to hell, ghosts, and animals?
Correct: A. An unusually complete cosmological catalogue.
Question 10 of 10
Where does this poem fall in the Book of the Threes?
Correct: D. Following Aṅgaṇikabhāradvāja through Abhibhūta.
Answered 0 of 10 · Correct 0