Theragatha · 5.6

Nadīkassapa

Nadīkassapa — The Book of the Fives · Chapter One · Poem 6 of 12

Setting
The river Nerañjarā, without a translated attribution
Speaker
Nadīkassapa, a former fire-worshipper recalling his conversion
Form
Five four-line verses — the Buddha's arrival, a wrong view named, its abandonment, and its replacement
Length
under 1 minute to read
Northern parallel
This reading guide does not assert a specific matching text for this poem in other Buddhist literatures.
Difficulty
★☆☆☆☆ — plain vocabulary, a recognizable conversion narrative

Why this text

‘It was truly for my benefit that the Buddha went to the river Nerañjara,’ Nadīkassapa recalls — abandoning decades of fire sacrifice and the wrong view that mistook it for purity, in favor of bowing to the Realized One instead.

Reading guide

A fire ritual, named and abandoned

The second and third verses describe the former practice bluntly: ‘I used to perform a diverse spectrum of sacrifices; I served the sacred flame... imagining, “this is purity”’, ‘caught in the thicket of wrong view, deluded by misapprehension’. This joins Thag 3.1 (Aṅgaṇikabhāradvāja)'s fire-to-Dhamma conversion as a second instance of this pattern in this collection, though this poem names the error ‘blind and ignorant’ twice over, more insistently than the earlier case.

Fire, redirected rather than simply abandoned

The fourth verse doesn't reject fire practice outright but redirects it: ‘I serve the fire for those worthy of a religious donation’, reframing sacrificial vocabulary toward almsgiving to the Saṅgha, ‘I bow to the Realized One’ closing the same verse.

One of two fire-ascetic brothers, named back to back

This poem is immediately followed in this chapter by Thag 5.7 (Gayākassapa) — and the names themselves, ‘Kassapa of the river’ and ‘Kassapa of Gayā’, echo the well-known account of fire-worshipping brahmin brothers converted together with their followers, the occasion for the Buddha's teaching already translated on this site as SN 35.28, The Fire Sermon, delivered to former fire-ascetics on how everything is ‘burning’ with greed, hatred, and delusion — a sermon whose central image plays directly off exactly the background this poem describes.

A closing formula, now five times found

The poem's final two lines — ‘transmigration through births is finished; now there'll be no more future lives’ — are the same formula (vikkhīṇo jātisaṁsāro, natthi dāni punabbhavo) already found in the Book of the Ones (three times) and in Thag 3.12, in the Book of the Threes. This is its fifth occurrence in this collection.

Key terms

nadiṁ nerañjaraṁ — “the river Nerañjara” — where the Buddha went, for this speaker's benefit.
aggihuttaṁ — “the sacred flame” — the fire ritual formerly served, imagined as purity.
diṭṭhigahanapakkhando — “caught in the thicket of wrong view” — the poem's image for the former error.
dakkhiṇeyyaggiṁ — “the fire for those worthy of a religious donation” — the redirected, rather than simply abandoned, fire vocabulary.
vikkhīṇo jātisaṁsāro, natthi dāni punabbhavo — “transmigration through births is finished; now there'll be no more future lives” — this formula's fifth occurrence in this collection.

The text

The text in full: five verses, with no separate attribution line in this chapter. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1It was truly for my benefit that the Buddha went to the river Nerañjara. When I heard his teaching, I shunned wrong view.

§2I used to perform a diverse spectrum of sacrifices; I served the sacred flame, imagining, “This is purity.” I was a blind, ordinary person.

§3Caught in the thicket of wrong view, deluded by misapprehension. Thinking impurity was purity, I was blind and ignorant.

§4I’ve abandoned wrong view; all rebirths are shattered. I serve the fire for those worthy of a religious donation: I bow to the Realized One.

§5I’ve given up all delusion; craving for continued existence is shattered; transmigration through births is finished; now there’ll be no more future lives.

· · ·

Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
Where did the Buddha go, 'truly for my benefit', according to the first verse?
Correct: D. The occasion for hearing the teaching and shunning wrong view.
Question 2 of 10
What practice does the second verse describe as formerly mistaken for purity?
Correct: B. 'This is purity,' the speaker used to think.
Question 3 of 10
How does the fourth verse redirect fire vocabulary, rather than simply rejecting it?
Correct: B. Dakkhiṇeyyaggiṁ — service redirected toward the Saṅgha.
Question 4 of 10
What poem immediately follows this one in the same chapter, sharing a similar background?
Correct: D. Two fire-ascetic 'Kassapa' brothers, named back to back.
Question 5 of 10
What already-translated sermon on this site was delivered to former fire-ascetics like these two?
Correct: A. Declaring that everything is 'burning' with greed, hatred, and delusion.
Question 6 of 10
How many times has the poem's closing formula ('vikkhīṇo jātisaṁsāro...') now appeared in this collection?
Correct: C. Three times in the Book of the Ones, once in Thag 3.12, and now here.
Question 7 of 10
What does the second verse call the speaker's former self?
Correct: B. Andhabhūto puthujjano.
Question 8 of 10
What does 'diṭṭhigahanapakkhando' mean?
Correct: A. The image for the former error, named twice in the poem.
Question 9 of 10
How does this poem compare to Thag 3.1 (Aṅgaṇikabhāradvāja)'s fire-conversion?
Correct: C. Blind and ignorant, named twice, more emphatically than the earlier case.
Question 10 of 10
Where does this poem fall in the Book of the Fives?
Correct: D. Following Rājadatta through Vaḍḍha.
Answered 0 of 10 · Correct 0