Ru-Yi Academy · Pilot Course · Sequel to Collected Topics

Reading the Pramāṇavārttika

釋量論 — Dharmakīrti's proof that the Buddha is actually worth trusting
Pilot complete · 5 sessions Requires Collected Topics or equivalent Taught in English Free

Every Geluk monk who finishes Collected Topics walks straight into the same enormous text: Dharmakīrti's Pramāṇavārttika (《釋量論》), the great Indian treatise on what counts as valid knowledge. This course reads it the way The Buddha's Own Words reads the suttas — lecture notes, primary argument, discussion, assignment — rather than as a debate game. The four moves from Collected Topics don't disappear; they show up occasionally as a tool for testing an argument, the way a wrench shows up when you actually need to turn a bolt.

We start where the text itself starts: not with logic puzzles, but with a question every serious skeptic asks first. Why should anyone believe what the Buddha said about liberation, karma, or the nature of mind? Dharmakīrti's opening chapter — traditionally called Pramāṇasiddhi, "Establishing [the Buddha as] a Valid Authority" — is his answer, and it is far more careful and far less faith-based than most people, believers and skeptics alike, expect.

A note on the text: this is Luke Lin's original English exposition of Dharmakīrti's argument, not a verse-by-verse translation of the Pramāṇavārttika — no complete public-domain English translation of the text exists to build on, so each session is written from scratch based on the standard scholarly understanding of the chapter's structure and reasoning.

What you'll be able to do
  1. Explain Dharmakīrti's core move: a teacher doesn't need to know everything to be worth trusting — they need to be reliable on the thing that actually matters.
  2. Walk through the four qualifications Dharmakīrti attributes to the Buddha, and explain why each one is doing real argumentative work, not just decoration.
  3. Defend this argument against its most obvious objection — and recognize where it genuinely has limits.
  4. Follow the text through its treatment of perception, inference-for-oneself, and inference-for-others — deepening everything Collected Topics introduced, and closing the loop from private reasoning to a proof someone else can actually check.
How each session works

Same five-part rhythm as The Buddha's Own Words.

1
Lecture NotesThe argument, unpacked in plain English
2
Core ArgumentDharmakīrti's reasoning, followed step by step
3
DiscussionOpen questions, talked through
4
AssignmentA short take-home task
5
Self-CheckA quick quiz confirms it landed
What you'll need
  • Collected Topics, or comparable comfort with the four debate moves. This course leans on that vocabulary without re-teaching it.
  • Nothing to buy. Every session is free and self-contained on this page.
  • Patience with dense argument. This text is harder than Collected Topics on purpose — that's the whole point of graduating into it.
"Collected Topics teaches you the grammar of debate. This course is the first time you point that grammar at the question everything else depends on: is this teacher actually worth listening to? Dharmakīrti thought the honest answer required an argument, not just faith — and so do I."
— Luke Lin, instructor · Ru-Yi Academy