Aṅguttara Nikāya · Discourse 10.103

The Wrong Way

Micchattasutta — Samaṇasaññāvagga — the eleventh chapter of the Tens, opening the Third Fifty

Setting
None stated in the source
Speakers
The Buddha alone, addressing the mendicants
Form
Two nine-step causal chains, wrong and right, in their plainest possible form
Length
under 1 minute to read
Difficulty
★★☆☆☆ — simple in wording, foundational in importance for this chapter

Why this discourse

This brief discourse states, in its barest possible form, the ten-factor path that will structure the rest of this chapter: not the familiar eightfold path alone, but that path extended by two further factors, each producing the next in an unbroken causal chain.

Reading guide

The teaching in one sentence

Relying on the wrong way, wrong view produces wrong purpose, which produces wrong speech, action, livelihood, effort, mindfulness, immersion, knowledge, and finally wrong freedom, leading to failure; relying on the right way, the identical nine-step causal chain runs in its positive form, leading to success.

The eightfold path, extended by two

The ten factors named here are the eight familiar factors of the noble eightfold path (view, purpose, speech, action, livelihood, effort, mindfulness, immersion) with two further factors appended at the end: knowledge and freedom, the culminating fruits of actually walking that path, folded into the path's own sequence as its ninth and tenth links.

A causal chain, not a simple list

Rather than merely enumerating ten factors, the discourse states each one as directly producing the next — wrong view produces wrong purpose, not merely accompanies it — the same causal chain-building logic already met in this nipāta's opening discourses (AN 10.61, 10.76), here applied to the path itself rather than to hindrances or defilements.

The master version this chapter will repeat eight times

This exact ten-factor chain, in both its wrong and right forms, is the single piece of content that AN 10.104 through 10.110 will each restate under a different rhetorical frame — a seed simile, an ignorance/knowledge framing, a wearing-away metaphor, a washing ceremony, a purgative, an emetic, and a blowing-away — without changing the underlying ten factors even once.

Key terms

micchāpaṭipadā, sammāpaṭipadā — “the wrong way, the right way” — this discourse's own title and central contrast.
micchādiṭṭhi — “wrong view” — the first and originating factor of the wrong nine-step chain.
sammāsaṅkappa — “right purpose” (or right intention) — the second factor, produced by right view.
sammāñāṇa — “right knowledge” — the ninth factor, the first of the two extending the familiar eightfold path.
sammāvimutti — “right freedom” — the tenth and final factor, the culminating fruit closing the entire chain.

The text

The discourse in full: the wrong nine-step chain, then the right nine-step chain. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

The wrong way

§1“Mendicants, relying on the wrong way leads to failure, not success. And how does relying on the wrong way lead to failure, not success? Wrong view produces wrong purpose. Wrong purpose produces wrong speech. Wrong speech produces wrong action. Wrong action produces wrong livelihood. Wrong livelihood produces wrong effort. Wrong effort produces wrong mindfulness. Wrong mindfulness produces wrong immersion. Wrong immersion produces wrong knowledge. Wrong knowledge produces wrong freedom. That’s how relying on the wrong way leads to failure, not success.

The right way

§2Relying on the right way leads to success, not failure. And how does relying on the right way lead to success, not failure? Right view produces right purpose. Right purpose produces right speech. Right speech produces right action. Right action produces right livelihood. Right livelihood produces right effort. Right effort produces right mindfulness. Right mindfulness produces right immersion. Right immersion produces right knowledge. Right knowledge produces right freedom. That’s how relying on the right way leads to success, not failure.”

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Self-check quiz

5 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 5
What ten factors does this discourse's chain consist of?
Correct: B. The familiar path, extended by its own culminating fruits.
Question 2 of 5
How does the discourse state the relationship between each factor and the next?
Correct: B. The same chain-building logic already met at AN 10.61 and 10.76, applied here to the path itself.
Question 3 of 5
What is the ninth factor in the chain?
Correct: B. One of the two factors extending the familiar eightfold path.
Question 4 of 5
According to the guide, what happens to this exact ten-factor chain in the discourses that follow?
Correct: B. This chapter's own master version, dressed in eight different similes without altering the underlying content.
Question 5 of 5
Where is this discourse set?
Correct: D. No location is given for this discourse.
Answered 0 of 5 · Correct 0