Aṅguttara Nikāya · Discourse 10.137

Beneficial

Atthasutta — Sādhuvagga — the fourteenth chapter of the Tens, the Chapter on Good

Setting
None stated in the source
Speakers
The Buddha alone, addressing the mendicants
Form
The identical template, with a new word-pair
Length
under 1 minute to read
Difficulty
★☆☆☆☆ — the fourth of this chapter's eleven near-identical variations

Why this discourse

This discourse shifts the chapter's register from ethical quality toward practical consequence: not simply what is good or skillful, but what actually helps and what actually harms.

Reading guide

The teaching in one sentence

The harmful is the ten wrong factors from wrong view to wrong freedom; the beneficial is the ten right factors from right view to right freedom.

From quality to consequence

Attha, here rendered “beneficial,” carries a practical, outcome-oriented sense distinct from AN 10.134's more purely evaluative “good” — the question shifts subtly from what kind of thing the ten factors are to what they actually do for whoever practices them.

A term with a wide semantic range

Attha is a notably flexible word elsewhere in this canon, capable of meaning benefit, purpose, meaning, or goal depending on context; its pairing here with anattha, harm, narrows it specifically to the sense of practical advantage versus practical damage.

A pairing echoing this chapter's own eventual close

This discourse's concern with beneficial and harmful outcomes anticipates the register of this chapter's final two discourses (AN 10.143 and 10.144), which will make the practical consequence explicit by naming suffering and happiness directly as the outcome of wrong and right factors respectively.

Key terms

attha — “beneficial,” or benefit, purpose, meaning depending on context — this discourse's own title, narrowed here to practical advantage.
anattha — “harmful” — the negation, narrowed to practical damage rather than mere lack of benefit.
micchāsamādhi — “wrong immersion” — the eighth factor, unchanged from every earlier list.
sammāvācā — “right speech” — the third factor, likewise identical throughout this chapter.
sammāājīvo — “right livelihood” — the fifth factor, unchanged across all fourteen chapters explored so far in this nipāta.

The text

The discourse in full: the ten-factor path defined as harmful and beneficial. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

The harmful, and the beneficial

§1“I will teach you the beneficial and the harmful. … And what is the harmful? Wrong view, wrong purpose, wrong speech, wrong action, wrong livelihood, wrong effort, wrong mindfulness, wrong immersion, wrong knowledge, and wrong freedom. This is called the harmful. And what is the beneficial? Right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, right immersion, right knowledge, and right freedom. This is called the beneficial.”

· · ·

Self-check quiz

6 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 6
What pairing does this discourse apply the chapter's template to?
Correct: B. A shift toward practical consequence rather than pure ethical quality.
Question 2 of 6
According to the guide, what kind of shift does "attha" mark compared to AN 10.134's "good"?
Correct: B. Quality versus practical outcome.
Question 3 of 6
What other meanings can "attha" carry elsewhere in this canon, according to the guide?
Correct: B. A notably flexible term, narrowed here by its pairing with "harmful."
Question 4 of 6
According to the guide, what does this discourse's practical framing anticipate?
Correct: B. An early hint of the register this chapter will close on.
Question 5 of 6
Where is this discourse set?
Correct: D. No location is given for this discourse.
Question 6 of 6
What is the first of the ten wrong factors, common to every discourse in this chapter?
Correct: B. The opening factor of every wrong-and-right list across this chapter's eleven variations.
Answered 0 of 6 · Correct 0