Aṅguttara Nikāya · Discourse 10.138

The Teaching

Dhammasutta — Sādhuvagga — the fourteenth chapter of the Tens, the Chapter on Good

Setting
None stated in the source
Speakers
The Buddha alone, addressing the mendicants
Form
The identical template, with a new word-pair
Length
under 1 minute to read
Difficulty
★☆☆☆☆ — the fifth of this chapter's eleven near-identical variations

Why this discourse

This discourse applies the chapter's template to the single most overloaded word in this entire canon: dhamma itself, here paired against its own negation to define what actually counts as the teaching, and what merely imitates it.

Reading guide

The teaching in one sentence

What is not the teaching is the ten wrong factors from wrong view to wrong freedom; the teaching is the ten right factors from right view to right freedom.

Dhamma, a word this project has used constantly

“Dhamma” has appeared throughout this entire project in dozens of overlapping senses — the Buddha's teaching as a whole, individual phenomena, moral qualities, principles — and this discourse narrows all of that range to one specific claim: whatever fails to match the ten right factors does not count as dhamma at all, regardless of how it presents itself.

An echo of AN 10.37's schism

This discourse's dhamma/adhamma pairing recalls AN 10.37's technical definition of schism, which likewise turned on mendicants explaining what is not the teaching as the teaching and vice versa — here stated directly and positively, without the surrounding narrative of institutional rupture.

A claim with real stakes for a teaching tradition

Applying “not the teaching” to specific identifiable factors, rather than leaving “dhamma” as a vague honorific, gives this discourse real teeth: it supplies exactly the criterion by which any claimed teaching, ancient or modern, could in principle be checked against the ten-factor standard.

Key terms

dhamma — “the teaching,” or phenomenon, principle, quality — this canon's single most overloaded word, here narrowed to a specific, checkable claim.
adhamma — “what is not the teaching” — the negation applied to the ten wrong factors.
micchādiṭṭhi dhammoti dīpeti — the technical language of misrepresentation already met at AN 10.37's definition of schism, echoed by this discourse's own dhamma/adhamma pairing.
sammāsaṅkappo — “right purpose” — the second factor, unchanged from every list across this chapter.
sammāvimutti — “right freedom” — the tenth and final factor, closing this discourse's list.

The text

The discourse in full: the ten-factor path defined as not the teaching, and the teaching. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Not the teaching, and the teaching

§1“I will teach you what is the teaching and what is not the teaching. … And what is not the teaching? Wrong view, wrong purpose, wrong speech, wrong action, wrong livelihood, wrong effort, wrong mindfulness, wrong immersion, wrong knowledge, and wrong freedom. This is called what is not the teaching. And what is the teaching? Right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, right immersion, right knowledge, and right freedom. This is called the teaching.”

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Self-check quiz

6 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 6
What pairing does this discourse apply the chapter's template to?
Correct: B. The single most overloaded word in this entire canon, here given a specific, checkable content.
Question 2 of 6
According to the guide, what does this discourse accomplish by defining "dhamma" so specifically?
Correct: B. A precise anchor for an otherwise very flexible term.
Question 3 of 6
What earlier discourse in this nipāta does this pairing recall, according to the guide?
Correct: B. The same dhamma/adhamma reversal, here stated positively rather than as a definition of schism.
Question 4 of 6
According to the guide, what practical use does this discourse's precise definition provide?
Correct: B. Real teeth for what might otherwise remain a vague honorific.
Question 5 of 6
Where is this discourse set?
Correct: D. No location is given for this discourse.
Question 6 of 6
How many discourses total make up this chapter, Sādhuvagga?
Correct: B. AN 10.134 through AN 10.144, eleven word-pairs in all.
Answered 0 of 6 · Correct 0