Aṅguttara Nikāya · Discourse 10.142

Accumulation

Ācayagāmisutta — Sādhuvagga — the fourteenth chapter of the Tens, the Chapter on Good

Setting
None stated in the source
Speakers
The Buddha alone, addressing the mendicants
Form
The identical template, with a new word-pair
Length
under 1 minute to read
Difficulty
★☆☆☆☆ — the ninth of this chapter's eleven near-identical variations

Why this discourse

This discourse reaches for a distinctly architectural image: not good or bad, skillful or blameworthy, but whether practice builds something up or takes it apart, applying the vocabulary of construction and demolition to the ten-factor path.

Reading guide

The teaching in one sentence

The principle that leads to accumulation is the ten wrong factors from wrong view to wrong freedom; the principle that leads to dispersal is the ten right factors from right view to right freedom.

Building up what should be taken apart

Ācaya, accumulation, and apacaya, dispersal, evoke construction and demolition — but applied to the wrong and right factors, the valence is reversed from ordinary usage: accumulation, usually positive, describes the wrong factors' effect of building up continued existence, while dispersal, usually negative, describes the right factors' effect of breaking that continued existence down.

A rare architectural register in this chapter's run

Where most of this chapter's word-pairs draw on ethical, social, or bodily vocabulary, this discourse alone reaches for a spatial, structural image — something being built up layer by layer, or deliberately dismantled — giving the familiar ten factors a genuinely different kind of imagery than any other discourse in this chapter's set.

What, specifically, accumulates or disperses

Though the discourse itself does not state the object explicitly, the traditional understanding of ācaya in this context points to continued existence itself, bhava — the wrong factors build up conditions for further rebirth, while the right factors dismantle them, aligning this discourse's imagery with the entire project's recurring concern with ending the cycle of rebirth.

Key terms

ācayagāmī — “leading to accumulation” — this discourse's own title, describing the wrong factors' effect of building up continued existence.
apacayagāmī — “leading to dispersal” — the mirrored term for the right factors' effect of breaking continued existence down.
bhava — “continued existence” — the traditional referent of what accumulates or disperses in this discourse's imagery, though not stated explicitly in the text itself.
micchāsati — “wrong mindfulness” — the seventh factor, unchanged from every earlier list in this chapter.
sammāvimutti — “right freedom” — the tenth and final factor, closing this discourse's list.

The text

The discourse in full: the ten-factor path defined as leading to accumulation and to dispersal. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Leading to accumulation, and to dispersal

§1“I will teach you the principle that leads to accumulation and that which leads to dispersal. … And what is the principle that leads to accumulation? Wrong view, wrong purpose, wrong speech, wrong action, wrong livelihood, wrong effort, wrong mindfulness, wrong immersion, wrong knowledge, and wrong freedom. This is called the principle that leads to accumulation. And what is the principle that leads to dispersal? Right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, right immersion, right knowledge, and right freedom. This is called the principle that leads to dispersal.”

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Self-check quiz

6 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 6
What pairing does this discourse apply the chapter's template to?
Correct: B. A distinctly architectural image of building up or breaking down.
Question 2 of 6
According to the guide, how is the usual positive/negative valence of "accumulation" and "dispersal" treated in this discourse?
Correct: B. An inversion of ordinary connotations, fitting the goal of dismantling continued existence.
Question 3 of 6
According to the guide, what does the traditional understanding suggest actually accumulates or disperses?
Correct: B. A connection to this project's recurring concern with ending the cycle of rebirth.
Question 4 of 6
How does this discourse's imagery compare to the rest of the chapter, according to the guide?
Correct: B. A genuinely different kind of image within this chapter's set.
Question 5 of 6
Where is this discourse set?
Correct: D. No location is given for this discourse.
Question 6 of 6
What is the ninth of the ten factors, common to every discourse in this chapter?
Correct: B. One of the two factors extending the classical eightfold path to ten.
Answered 0 of 6 · Correct 0