Aṅguttara Nikāya · Discourse 10.143

With Suffering as Outcome

Dukkhudrayasutta — Sādhuvagga — the fourteenth chapter of the Tens, the Chapter on Good

Setting
None stated in the source
Speakers
The Buddha alone, addressing the mendicants
Form
The identical template, with a new word-pair
Length
under 1 minute to read
Difficulty
★☆☆☆☆ — the tenth of this chapter's eleven near-identical variations

Why this discourse

After nine discourses circling suffering and happiness through more abstract vocabulary (harmful, mortifying, accumulation), this discourse finally names them directly, delivering the register AN 10.137 had only hinted at.

Reading guide

The teaching in one sentence

The principle whose outcome is suffering is the ten wrong factors from wrong view to wrong freedom; the principle whose outcome is happiness is the ten right factors from right view to right freedom.

The most immediately felt vocabulary in this chapter's set

Where terms like “defiled” or “leads to accumulation” require some doctrinal background to fully parse, “suffering” and “happiness” need none at all — this discourse names the most universally, immediately legible stakes of the entire ten-factor teaching.

A promised register, finally delivered

AN 10.137's guide already anticipated this shift, noting that “beneficial and harmful” hinted at the suffering/happiness register this chapter would eventually make explicit; this discourse is that promised delivery, arriving as the tenth of eleven variations rather than earlier in the sequence.

Two discourses, nearly identical, closing the chapter together

This discourse and AN 10.144 immediately following it use two near-synonymous Pāli terms — dukkhudraya and dukkhavipāka, both translatable as roughly “resulting in suffering” — making them this chapter's closest pair, closer even than most of the other nine word-pairs are to each other.

Key terms

dukkhudraya — “with suffering as outcome” — this discourse's own title, naming the wrong factors' most immediately felt consequence.
sukhudraya — “with happiness as outcome” — the mirrored term for the right factors.
dukkha — “suffering” — the central term of the four noble truths, here applied directly as the outcome of the ten wrong factors.
micchākammanto — “wrong action” — the fourth factor, unchanged from every earlier list in this chapter.
sammāsamādhi — “right immersion” — the eighth factor, likewise identical throughout.

The text

The discourse in full: the ten-factor path defined by its outcome in suffering and happiness. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Suffering as outcome, and happiness as outcome

§1“I will teach you the principle that has suffering as outcome, and that which has happiness as outcome. … And what is the principle whose outcome is suffering? Wrong view, wrong purpose, wrong speech, wrong action, wrong livelihood, wrong effort, wrong mindfulness, wrong immersion, wrong knowledge, and wrong freedom. This is the principle whose outcome is suffering. And what is the principle whose outcome is happiness? Right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, right immersion, right knowledge, and right freedom. This is the principle whose outcome is happiness.”

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Self-check quiz

6 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 6
What pairing does this discourse apply the chapter's template to?
Correct: B. The most universally, immediately legible stakes of the whole ten-factor teaching.
Question 2 of 6
According to the guide, how does this vocabulary compare to earlier terms like "defiled" or "leads to accumulation"?
Correct: B. The chapter's most immediately felt, least technical vocabulary.
Question 3 of 6
According to the guide, what earlier discourse anticipated this shift?
Correct: B. A promised register, arriving as the tenth of eleven variations.
Question 4 of 6
How does this discourse relate to AN 10.144 immediately following it?
Correct: B. The chapter's two most similar discourses, closing it together.
Question 5 of 6
Where is this discourse set?
Correct: D. No location is given for this discourse.
Question 6 of 6
What is the fourth of the ten factors, common to every discourse in this chapter?
Correct: A. The fourth position in the ten-factor list, unchanged across every discourse in this chapter.
Answered 0 of 6 · Correct 0