Aṅguttara Nikāya · Discourse 10.147

The True Teaching

Saddhammasutta — Ariyavagga — the fifteenth chapter of the Tens, the Chapter on the Noble, closing the Third Fifty

Setting
None stated in the source
Speakers
The Buddha alone, addressing the mendicants
Form
The identical template, with a new word-pair
Length
under 1 minute to read
Difficulty
★☆☆☆☆ — the third of this chapter's ten near-identical variations

Why this discourse

This discourse revisits territory already covered at AN 10.138 in the previous chapter, adding the intensifying prefix sad-, “true” or “genuine,” to dhamma itself.

Reading guide

The teaching in one sentence

What is not the true teaching is the ten wrong factors from wrong view to wrong freedom; the true teaching is the ten right factors from right view to right freedom.

A near-repeat from the previous chapter, intensified

AN 10.138, in chapter 14, already paired dhamma and adhamma; this discourse adds the prefix sad- to make saddhamma, “true” or “genuine” teaching — a small but real shift, emphasizing authenticity over mere categorical membership.

Saddhamma, a term with its own currency elsewhere

Saddhamma is a recognizable term in its own right across this canon, often contrasted with saddhammapatirūpaka, a counterfeit of the true teaching that superficially resembles it — a concern with imitation and authenticity that this discourse's stark two-way ten-factor test addresses directly, if implicitly.

Two near-twin discourses, three chapters apart

Read alongside AN 10.138, this discourse shows the same underlying concern — what actually counts as the teaching — returning with slightly intensified vocabulary, a reminder that this project's repeated themes are not confined to any single chapter's own eleven- or ten-discourse run.

Key terms

saddhamma — “the true teaching,” with the intensifying prefix sad- added to dhamma — this discourse's own title, echoing AN 10.138's own dhamma/adhamma pairing.
asaddhamma — “what is not the true teaching” — the negation applied to the ten wrong factors.
saddhammapatirūpaka — a counterfeit of the true teaching, superficially resembling it — a related concept elsewhere in this canon that this discourse's stark test implicitly addresses.
micchākammanto — “wrong action” — the fourth factor, unchanged from every earlier list in this chapter.
sammāvimutti — “right freedom” — the tenth and final factor, closing this discourse's list.

The text

The discourse in full: the ten-factor path defined as not the true teaching, and the true teaching. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Not the true teaching, and the true teaching

§1“I will teach you what is the true teaching and what is not the true teaching. … And what is not the true teaching? Wrong view, wrong purpose, wrong speech, wrong action, wrong livelihood, wrong effort, wrong mindfulness, wrong immersion, wrong knowledge, and wrong freedom. This is called what is not the true teaching. And what is the true teaching? Right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, right immersion, right knowledge, and right freedom. This is called the true teaching.”

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Self-check quiz

6 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 6
What pairing does this discourse apply the chapter's template to?
Correct: B. A near-repeat of AN 10.138's dhamma/adhamma pairing, intensified with the prefix sad-.
Question 2 of 6
According to the guide, what earlier discourse does this one closely echo?
Correct: B. The same underlying concern returning three chapters later with intensified vocabulary.
Question 3 of 6
What related term does the guide mention, contrasted with "saddhamma" elsewhere in this canon?
Correct: B. A concern with imitation and authenticity that this discourse's test implicitly addresses.
Question 4 of 6
According to the guide, what does the recurrence of this theme across chapters suggest?
Correct: B. A theme resurfacing across chapter boundaries, not just within one chapter's own template.
Question 5 of 6
Where is this discourse set?
Correct: D. No location is given for this discourse.
Question 6 of 6
What chapter of AN10 does this discourse belong to?
Correct: B. The fifteenth chapter of the Tens, opened by AN 10.145.
Answered 0 of 6 · Correct 0