Aṅguttara Nikāya · Discourse 10.155

You Should Associate

Sevitabbasutta — Puggalavagga — the sixteenth chapter of the Tens, opening the Fourth Fifty

Setting
None stated in the source
Speakers
The Buddha alone, addressing the mendicants
Form
A brief announcement, then the ten-factor path used to define a person worth or not worth associating with
Length
under 1 minute to read
Chapter's namesake
This discourse gives its own name to the new chapter, Puggalavagga, the Chapter on Individuals, and opens the Fourth Fifty
Difficulty
★☆☆☆☆ — as simple as this project's vocabulary gets

Why this discourse

Opening the Fourth Fifty, the Buddha shifts the register one more step beyond chapter 15's teachings and paths: now the ten factors are used to judge a person directly, worth associating with or not.

Reading guide

The teaching in one sentence

A person with the ten wrong factors should not be associated with; a person with the ten right factors should be associated with.

A new Fifty, a familiar template

This discourse opens the Fourth Fifty (chapters 16–20) using the identical compact template established across chapters 13 through 15: a brief announcement, then the ten wrong and ten right factors under a new frame — here, not what the factors ARE or should be DONE with, but what kind of PERSON holds them.

Puggala, a term of individual identity

Puggala, “individual” or person, gives this chapter its name and marks a real shift in register from chapter 15's impersonal paths and practice-verbs: the ten factors now describe not an abstract teaching to realize but a person one might actually meet, and choose to associate with or avoid.

The first of a short run before this chapter's own peyyāla

Unlike chapters 13 through 15, which ran their word-pair variations as separate full discourses throughout, this chapter's remaining eleven discourses (AN 10.156–166) are compressed in the source into a single peyyāla passage — confirmed by checking bilara-data before writing, following the same convention already used for large compressed ranges elsewhere in this project, and presented here as one combined page.

Key terms

sevitabba — “should be associated with” — this discourse's own title, the first of a run of association-related verbs this chapter will apply to a person defined by the ten factors.
na sevitabba — “should not be associated with” — the negation applied to a person with the ten wrong factors.
puggala — “individual” or person — this chapter's own namesake, marking a shift from teachings and paths to the person who holds them.
micchādiṭṭhiko hoti — “has wrong view” — note the adjectival form here (a person WHO IS wrong-viewed), distinct from the abstract noun form (micchādiṭṭhi) used throughout chapters 13–15.
sammāvimutti hoti — “has right freedom” — the tenth and final factor, closing this discourse's list in the same adjectival, person-describing form.

The text

The discourse in full: a person with the ten wrong factors should not be associated with; a person with the ten right factors should be. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Should not be associated with, and should be associated with

§1“Mendicants, you should not associate with an individual who has ten qualities. What ten? Wrong view, wrong purpose, wrong speech, wrong action, wrong livelihood, wrong effort, wrong mindfulness, wrong immersion, wrong knowledge, and wrong freedom. You should not associate with an individual who has these ten qualities.

§2You should associate with an individual who has ten qualities. What ten? Right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, right immersion, right knowledge, and right freedom. You should associate with an individual who has these ten qualities.”

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Self-check quiz

6 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 6
What pairing does this discourse apply the ten-factor path to?
Correct: B. A shift from teachings and paths to the individual who holds them.
Question 2 of 6
According to the guide, what new register does "puggala" (individual) introduce compared to chapter 15's vocabulary?
Correct: B. This chapter's own namesake, marking a shift toward personal identity.
Question 3 of 6
According to the guide, how are this chapter's remaining eleven discourses (AN 10.156–166) presented in the source?
Correct: B. A compressed range, following the same convention already used for large peyyāla elsewhere in this project.
Question 4 of 6
What grammatical form does this discourse use for the ten factors, according to the guide?
Correct: B. A shift in grammar matching the shift from abstract teaching to described person.
Question 5 of 6
Where is this discourse set?
Correct: D. No location is given for this discourse.
Question 6 of 6
What chapter of AN10 does this discourse open?
Correct: B. The sixteenth chapter of the Tens, first of the Fourth Fifty (chapters 16–20).
Answered 0 of 6 · Correct 0