Aṅguttara Nikāya · Discourse 10.174

Sources of Deeds

Kammanidānasutta — Jāṇussoṇivagga — the seventeenth chapter of the Tens, bookended by dialogues with the brahmin Jāṇussoṇi

Setting
None stated in the source
Speakers
The Buddha alone, addressing the mendicants
Form
Each of the ten unskillful acts traced to a threefold root cause
Length
under 1 minute to read
Difficulty
★☆☆☆☆ — a compact but conceptually dense discourse

Why this discourse

Rather than simply listing the ten unskillful acts once more, this discourse asks a different, more probing question: where do they actually come from? — and answers with the same threefold root cause for every single one.

Reading guide

The teaching in one sentence

Each of the ten unskillful acts is caused, in turn, by greed, hate, or delusion — and with the ending of greed, hate, and delusion, the sources of such deeds themselves come to an end.

A shift from listing acts to tracing origins

This chapter's earlier discourses (167–173) have repeatedly listed the ten unskillful acts as a fixed set; this discourse instead asks what produces them in the first place, applying the same threefold root — greed, hate, delusion — to each of the ten acts individually rather than treating the roots as a separate topic.

The three roots, a recurring foundation across this project

Greed, hate, and delusion (lobha, dosa, moha) are among the most fundamental and frequently recurring categories in this entire canon, already met repeatedly across earlier nipātas as the three unskillful roots underlying all unwholesome action; this discourse applies them with unusual precision, tracing all ten specific unskillful acts back to this same threefold source one at a time rather than treating the roots as a single undifferentiated cause.

An ending that names the roots' own cessation directly

Unlike most discourses in this nipāta, which describe cultivating the ten right factors as the path forward, this discourse's own closing line goes further upstream: not merely giving up the ten acts themselves, but ending greed, hate, and delusion at their source, after which “the sources of deeds are ended” entirely.

Key terms

kammanidāna — “source of deeds” — this discourse's own title, naming its central question: what produces unskillful action in the first place.
lobha, dosa, moha — “greed, hate, delusion” — the three unskillful roots, among the most fundamental and frequently recurring categories across this entire canon.
tividhaṁ vadāmi — “I say is threefold” — the recurring phrase applied identically to all ten unskillful acts in turn.
kammānaṁ nidānasambhavo — “sources and origins for deeds” — the discourse's own summary term for what greed, hate, and delusion together constitute.
nidānā kammā nirujjhanti — “the sources of deeds are ended” — the closing line, naming cessation at the level of root cause rather than individual act.

The text

The discourse in full: each of the ten unskillful acts traced to greed, hate, or delusion. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Ten acts, one threefold source

§1“Mendicants, I say that killing living creatures is threefold: caused by greed, hate, or delusion. I say that stealing is threefold: caused by greed, hate, or delusion. I say that sexual misconduct is threefold: caused by greed, hate, or delusion. I say that lying is threefold: caused by greed, hate, or delusion. I say that backbiting is threefold: caused by greed, hate, or delusion. I say that harsh speech is threefold: caused by greed, hate, or delusion. I say that talking nonsense is threefold: caused by greed, hate, or delusion. I say that covetousness is threefold: caused by greed, hate, or delusion. I say that ill will is threefold: caused by greed, hate, or delusion. I say that wrong view is threefold: caused by greed, hate, or delusion. And so greed, hate, and delusion are sources and origins for deeds. With the ending of greed, hate, and delusion, the sources of deeds are ended.”

· · ·

Self-check quiz

6 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 6
What question does this discourse ask about the ten unskillful acts, distinct from earlier discourses in this chapter?
Correct: B. A shift from listing the acts to tracing their origin.
Question 2 of 6
What threefold source does this discourse trace each of the ten acts back to?
Correct: B. The same fundamental threefold root applied individually to all ten acts.
Question 3 of 6
According to the guide, how significant are greed, hate, and delusion within this entire canon?
Correct: B. A foundational category this discourse applies with unusual individual precision.
Question 4 of 6
How does this discourse's closing line go further than most discourses in this nipāta, according to the guide?
Correct: B. Cessation traced upstream to root cause, not just individual action.
Question 5 of 6
Where is this discourse set?
Correct: D. No location is given for this discourse.
Question 6 of 6
How many times is the threefold cause (greed, hate, delusion) applied in this discourse?
Correct: B. Unusual individual precision, tracing each act separately to the same threefold root.
Answered 0 of 6 · Correct 0