Aṅguttara Nikāya · Discourse 10.173

Bad Principles (3rd)

Tatiyaadhammasutta — Jāṇussoṇivagga — the seventeenth chapter of the Tens, bookended by dialogues with the brahmin Jāṇussoṇi

Setting
None stated in the source
Speakers
The Buddha alone, addressing the mendicants
Form
A bare restatement of the same bad/good principles content, without narrative
Length
~1 minute to read
Difficulty
★☆☆☆☆ — the third of a three-discourse run on the same core content

Why this discourse

Closing the three-discourse run opened at AN 10.171 and dramatized at AN 10.172, this discourse strips away Mahākaccāna's narrative entirely while keeping his fuller definition of “result,” delivered directly by the Buddha himself.

Reading guide

The teaching in one sentence

Each of the ten unskillful acts is a bad principle, its opposite a good principle; the many unskillful qualities each produces are bad results, the many skillful qualities its opposite develops are good results.

The third form of the same content

This three-discourse run has now given the identical underlying content three distinct treatments: AN 10.171 compact and bare, AN 10.172 dramatized through Mahākaccāna's narrative and rebuke, and this discourse returning to bare form but keeping Mahākaccāna's fuller definition of result rather than AN 10.171's own more compact version.

A hybrid of its two predecessors

Structurally this discourse matches AN 10.171 (the Buddha alone, no narrative, closing with the explanatory formula), but its content matches AN 10.172's fuller unpacking of what “result” actually means — combining the compactness of one predecessor with the detail of the other.

Closing this chapter's third narrative-adjacent triple

Where AN 10.167/168 and AN 10.169/170 each paired one narrative discourse with one bare repeat, this trio (171/172/173) instead runs bare, narrative, then bare again — a distinct three-part structure not seen elsewhere so far in this chapter or nipāta.

Key terms

pāpakā dhammā, kalyāṇā dhammā — “bad principles, good principles” — the same terms opening AN 10.171, restated here.
pāpako vipāko, kalyāṇo vipāko — “bad result, good result” — likewise restated from AN 10.171's own opening formula.
bahū akusalā dhammā sambhavanti — “the many bad, unskillful qualities produced” — Mahākaccāna's fuller definition from AN 10.172, kept here rather than AN 10.171's more compact phrasing.
micchādiṭṭhi, sammādiṭṭhi — “wrong view, right view” — the tenth pairing, closing this discourse's list exactly as it closed both of its predecessors.
iti kho panetaṁ vuttaṁ, idañcetaṁ paṭicca vuttaṁ — “that's what I said, and this is why I said it” — the same closing formula already met at AN 10.171, returning here to close this three-discourse run.

The text

The discourse in full: bad and good principles with their fuller results, stated directly by the Buddha. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Bad principles, good principles, and their results

§1“Mendicants, you should know bad principles and good principles. And you should know bad results and good results. Knowing these things, your practice should follow the good principles with good results. So what are bad principles? What are good principles? What are bad results? And what are good results? Killing living creatures is a bad principle. Not killing living creatures is a good principle. And the many bad, unskillful qualities produced by killing living creatures are bad results. And the many skillful qualities fully developed because of not killing living creatures are good results. Stealing is a bad principle. Not stealing is a good principle. … Sexual misconduct is a bad principle. Avoiding sexual misconduct is a good principle. … Lying is a bad principle. Not lying is a good principle. … Backbiting is a bad principle. Avoiding backbiting is a good principle. … Harsh speech is a bad principle. Avoiding harsh speech is a good principle. … Talking nonsense is a bad principle. Avoiding talking nonsense is a good principle. … Covetousness is a bad principle. Contentment is a good principle. … Ill will is a bad principle. Good will is a good principle. … Wrong view is a bad principle. Right view is a good principle. And the many bad, unskillful qualities produced by wrong view are bad results. And the many skillful qualities fully developed because of right view are good results. ‘You should know bad principles and good principles. And you should know bad results and good results. Knowing these things, your practice should follow the good principles with good results.’ That’s what I said, and this is why I said it.”

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Self-check quiz

6 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 6
How does this discourse relate to AN 10.171 and AN 10.172 immediately preceding it?
Correct: B. Closing a three-discourse run with a third distinct treatment of one teaching.
Question 2 of 6
According to the guide, what does this discourse combine from its two predecessors?
Correct: B. A hybrid: AN 10.171's form, AN 10.172's content detail.
Question 3 of 6
According to the guide, what three-part structure does this trio (171/172/173) form, distinct from the chapter's other pairs?
Correct: B. A distinct three-part pattern, different from the chapter's two-part pairs at 167/168 and 169/170.
Question 4 of 6
What definition of "result" does this discourse use?
Correct: B. Kept from the dramatized middle discourse rather than reverting to the first discourse's phrasing.
Question 5 of 6
Where is this discourse set?
Correct: D. No location is given for this discourse.
Question 6 of 6
What chapter of AN10 does this discourse belong to?
Correct: B. The seventeenth chapter of the Tens.
Answered 0 of 6 · Correct 0