Aṅguttara Nikāya · Discourses 10.199–210

Should Not Associate, Etc.

Untitled in the source — Aparapuggalavagga — the twentieth chapter of the Tens, closing the Fourth Fifty

Setting
None stated in the source
Speakers
The Buddha alone, addressing the mendicants
Form
One full discourse (associate/not) plus ten association-verbs, crossed against a person with the ten courses of action, closing with an unusual twelfth discourse on wickedness and merit
Length
~1 minute to read the compressed text; the full twelve-discourse expansion would take about ten
Closing the Fourth Fifty
This page closes Aparapuggalavagga, the twentieth chapter, with a double colophon ‘Aparapuggalavaggo pañcamo’ and ‘Catuttho paṇṇāsako samatto’ — the Fourth Fifty (chapters 16–20) is finished
Difficulty
★★☆☆☆ — the compressed text is brief, but tracking eleven distinct pairings takes care

Why this discourse

This single page stands for twelve discourses (AN 10.199 through 10.210), closely echoing chapter 16's own Puggalavagga peyyāla but this time folding the opening “should (not) be associated with” discourse into the same merged source file, and closing not just this chapter but the entire Fourth Fifty.

Reading guide

The teaching in one sentence

A person with the ten courses of unskillful action should not be associated with, frequented, paid homage, venerated, praised, or deferred to, is not a success, is not pure, does not win over conceit, does not grow in wisdom, and brims with much wickedness; a person who avoids all ten should receive the opposite treatment and outcome in each case, and brims with much merit.

A near-repeat of chapter 16's own peyyāla, one discourse longer

Checked against bilara-data before writing, this chapter's compressed range spans twelve discourses (10.199–210) rather than chapter 16's eleven (10.156–166) — the difference is that this chapter's opening “should (not) be associated with” discourse (AN 10.199) is folded directly into the same merged source file, where chapter 16's equivalent (AN 10.155) was left as its own separate, uncompressed file.

Ten association-verbs, the same set as chapter 16

The ten verb-pairs crossed against the ten courses of action match chapter 16's own list exactly: frequented, paid homage, venerated, praised, revered/deferred to, a success, pure, wins over conceit, and grows in wisdom — the same association vocabulary, now applied to a person defined by conduct (killing, stealing, and the rest) rather than the ten-factor path.

A double colophon, closing chapter and Fifty together

This page's final segment carries two closing declarations at once: ‘Aparapuggalavaggo pañcamo’ (the Other Individuals Chapter, the fifth [of the Fourth Fifty]) and ‘Catuttho paṇṇāsako samatto’ (the Fourth Fifty is finished) — the same double-colophon pattern already met closing the Second Fifty at AN 10.100 and the Third Fifty at AN 10.154, confirming chapters 16–20 as a complete unit.

A naming correction, caught before writing

This chapter's own name, confirmed directly from bilara-data, is Aparapuggalavagga, “Another” or “Further Chapter on Individuals” — distinct from an earlier, mistaken note in this project's own working records that called it “Ariyapuggalavagga”; the correct name is recorded here after checking the source directly rather than trusting an unverified prior guess.

Key terms

sevitabba, na sevitabba — “should be associated with, should not be” — the opening discourse of this compressed range (AN 10.199), given in full rather than peyyāla-compressed, unlike the ten verb-pairs that follow it.
bhajitabbo, payirupāsitabbo — “should be frequented, should be paid homage” — the first two of ten association-verbs following the opening discourse, identical to chapter 16's own list.
ārādhako hoti, visujjhati — “is a success, is purified” — two further verb-pairs, shifting from social treatment to personal outcome, as at chapter 16.
bahuṁ apuññaṁ pasavati, bahuṁ puññaṁ pasavati — “brims with much wickedness, brims with much merit” — the closing discourse's own pairing, identical in sense to chapter 16's AN 10.166.
Aparapuggalavaggo pañcamo, Catuttho paṇṇāsako samatto — “the Other Individuals Chapter, the fifth” and “the Fourth Fifty is finished” — this page's own double closing colophon.

The text

The compressed text in full: one full discourse on association, ten further association-verbs, and a closing discourse on wickedness and merit, each applied to a person defined by the ten courses of action. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Should not be associated with, and should be

§1“Mendicants, you should not associate with an individual who has ten qualities. What ten? They kill living creatures, steal, and commit sexual misconduct. They use speech that’s false, backbiting, harsh, or nonsensical. And they’re covetous, malicious, with wrong view. You should not associate with an individual who has these ten qualities. You should associate with an individual who has ten qualities. What ten? They don’t kill living creatures, steal, or commit sexual misconduct. They don’t use speech that’s false, backbiting, harsh, or nonsensical. They’re contented, kind-hearted, with right view. You should associate with an individual who has these ten qualities.”

Ten further verbs, compressed

§2“Mendicants, you should not frequent an individual who has ten qualities … You should frequent …” “You should not pay homage … You should pay homage …” “You should not venerate … You should venerate …” “You should not praise … You should praise …” “You should not revere … You should revere …” “You should not defer to … You should defer to …” “Someone is not a success … Someone is a success …” “Someone is not pure … Someone is pure …” “Someone does not win over conceit … Someone wins over conceit …” “Someone does not grow in wisdom … Someone grows in wisdom …”

Wickedness, and merit

§3“An individual who possesses these ten qualities brims with much wickedness. … An individual who possesses these ten qualities brims with much merit. What ten? They don’t kill living creatures, steal, or commit sexual misconduct. They don’t use speech that’s false, backbiting, harsh, or nonsensical. They’re contented, kind-hearted, with right view. An individual who has these ten qualities creates much merit.”

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Self-check quiz

6 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 6
What does this compressed page stand for?
Correct: B. One discourse longer than chapter 16's own eleven-discourse peyyāla, since this chapter folds its opening discourse into the same merged file.
Question 2 of 6
According to the guide, how does this chapter's compressed range differ structurally from chapter 16's own peyyāla?
Correct: B. Confirmed by checking bilara-data before writing — twelve discourses here versus chapter 16's eleven.
Question 3 of 6
What does this page's closing colophon state, according to the guide?
Correct: B. The same double-colophon pattern already met closing the Second Fifty (AN 10.100) and Third Fifty (AN 10.154).
Question 4 of 6
What is this chapter's actual name, according to the guide, correcting an earlier mistaken note in this project's own records?
Correct: B. Confirmed directly from bilara-data rather than trusting an earlier unverified guess.
Question 5 of 6
How do the ten association-verbs in this chapter compare to chapter 16's own list, according to the guide?
Correct: B. The same association vocabulary, now applied to a person defined by the ten courses of action.
Question 6 of 6
Where is this compressed passage set?
Correct: D. No location is given for this compressed passage.
Answered 0 of 6 · Correct 0