Aṅguttara Nikāya · Discourse 10.220

Unprincipled Conduct

Adhammacariyāsutta — Karajakāyavagga — the twenty-first chapter of the Tens, opening the Fifth Fifty

Setting
None stated in the source
Speakers
The Buddha and an unnamed brahmin
Form
A brahmin's question, a brief answer, a request for detail, then the threefold body/speech/mind conduct grouping explained
Length
~2 minutes to read
Closing this chapter
This discourse closes Karajakāyavagga, the twenty-first chapter, with its own untranslated colophon ‘Karajakāyavaggo paṭhamo’ (the first chapter of the Fifth Fifty)
Difficulty
★★☆☆☆ — a clear question-and-answer structure

Why this discourse

Closing this chapter, an unnamed brahmin asks the most direct possible question — why are some beings reborn in hell, and others in heaven? — receiving an answer that circles back to the same threefold body/speech/mind conduct grouping already central to AN 10.217 and 10.218.

Reading guide

The teaching in one sentence

Unprincipled and immoral conduct — threefold by body, fourfold by speech, threefold by mind — is the reason beings are reborn in hell; principled and moral conduct, in the same threefold grouping, is the reason beings are reborn in heaven.

A brahmin's question, answered in the summary-then-detail pattern

As already seen several times in this nipāta, the brahmin's initial question receives only a brief answer (“unprincipled and immoral conduct”), prompting him to ask for the detailed meaning — the same summary-then-unpacking structure already met repeatedly across this project, here delivered directly by the Buddha himself rather than through an intermediary like Mahākaccāna at AN 10.172.

The same 3+4+3 grouping, closing the chapter as it opened a key discourse within it

This discourse's own threefold-by-body, fourfold-by-speech, threefold-by-mind structure matches AN 10.217 and 10.218 exactly, giving the chapter's closing discourse the same analytical framing already established two discourses earlier — a structural echo closing the chapter on a note of technical precision rather than narrative or image.

A now-familiar closing conversion

As at several other brahmin-dialogue discourses across this project (including AN 10.167 and 10.177, both in chapter 17), this discourse closes with the brahmin's own declaration of lifelong lay refuge — the same conversion formula recurring at the close of this chapter as it did at the close of an earlier one.

Key terms

adhammacariyā visamacariyā — “unprincipled and immoral conduct” — this discourse's own title term, the Buddha's brief initial answer to the brahmin's question.
dhammacariyā samacariyā — “principled and moral conduct” — the mirrored positive term, explaining rebirth in heaven.
tividhā kāyena, catubbidhā vācāya, tividhā manasā — “threefold by body, fourfold by speech, threefold by mind” — the same grouping already met at AN 10.217 and 10.218, applied here to answer the brahmin's own question.
suṇātha, sādhukaṁ manasi karotha, bhāsissāmi — “listen and apply your mind well, I will speak” — the Buddha's formal preparatory address before unpacking the brief answer in detail.
upāsakaṁ maṁ bhavaṁ gotamo dhāretu — “may the worthy Gotama remember me as a lay follower” — the brahmin's own closing declaration of lifelong refuge, closing both this discourse and the entire chapter.

The text

The discourse in full: a brahmin's question about hell and heaven, answered through the threefold body/speech/mind conduct grouping. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

A brahmin's question

§1Then a certain brahmin went up to the Buddha and exchanged greetings with him. When the greetings and polite conversation were over, he sat down to one side and said to the Buddha: “What is the cause, worthy Gotama, what is the reason why some sentient beings, when their body breaks up, after death, are reborn in a place of loss, a bad place, the underworld, hell?” “Unprincipled and immoral conduct is the reason why some sentient beings, when their body breaks up, after death, are reborn in a place of loss, a bad place, the underworld, hell.” “But what is the cause, worthy Gotama, what is the reason why some sentient beings, when their body breaks up, after death, are reborn in a good place, a heavenly realm?” “Principled and moral conduct is the reason why some sentient beings, when their body breaks up, after death, are reborn in a good place, a heavenly realm.” “I don’t understand the detailed meaning of what the worthy Gotama has said in brief. Please, worthy Gotama, teach me this matter so I can understand the detailed meaning.” “Well then, brahmin, listen and apply your mind well, I will speak.” “Yes, worthy sir,” the brahmin replied. The Buddha said this:

Unprincipled conduct, explained

§2“Brahmin, unprincipled and immoral conduct is threefold by way of body, fourfold by way of speech, and threefold by way of mind. And how is unprincipled and immoral conduct threefold by way of body? … That’s how unprincipled and immoral conduct is threefold by way of body. And how is unprincipled and immoral conduct fourfold by way of speech? … That’s how unprincipled and immoral conduct is fourfold by way of speech. And how is unprincipled and immoral conduct threefold by way of mind? … That’s how unprincipled and immoral conduct is threefold by way of mind. That’s how unprincipled and immoral conduct is the reason why some sentient beings, when their body breaks up, after death, are reborn in a place of loss, a bad place, the underworld, hell.

Principled conduct, and the brahmin's conversion

§3Principled and moral conduct is threefold by way of body, fourfold by way of speech, and threefold by way of mind. And how is principled and moral conduct threefold by way of body? … That’s how principled and moral conduct is threefold by way of body. And how is principled and moral conduct fourfold by way of speech? … That’s how principled and moral conduct is fourfold by way of speech. And how is principled and moral conduct threefold by way of mind? … That’s how principled and moral conduct is threefold by way of mind. That’s how principled and moral conduct is the reason why some sentient beings, when their body breaks up, after death, are reborn in a good place, a heavenly realm.” “Excellent, worthy Gotama! Excellent! … From this day forth, may the worthy Gotama remember me as a lay follower who has gone for refuge for life.”

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Self-check quiz

6 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 6
What question does the brahmin ask the Buddha, closing this chapter?
Correct: B. The most direct possible framing of this chapter's own recurring concern.
Question 2 of 6
According to the guide, what structural pattern does this discourse follow, already seen elsewhere in this project?
Correct: B. The same summary-then-detail structure met repeatedly across this project, here without an intermediary.
Question 3 of 6
According to the guide, what grouping does this discourse share with AN 10.217 and 10.218?
Correct: B. A structural echo closing the chapter on the same analytical framing established two discourses earlier.
Question 4 of 6
How does this discourse close, according to the guide?
Correct: B. A now-familiar closing conversion recurring across this project's brahmin dialogues.
Question 5 of 6
What does this discourse's own closing colophon confirm, according to the guide?
Correct: B. Confirming the Fifth Fifty restarts its own internal chapter numbering, as every earlier Fifty has done.
Question 6 of 6
Where is this discourse set?
Correct: D. No location is given for this discourse.
Answered 0 of 6 · Correct 0