Aṅguttara Nikāya · Discourse 10.3

Vital Conditions (1st)

Upanisasutta — Anisaṁsavagga — the first chapter of the Tens

Setting
None stated in the source
Speakers
The Buddha alone, addressing the mendicants
Form
The same ten links stated negatively (destruction) and positively (fulfillment), each with a tree simile
Length
~2 minutes to read
A third framing of the same chain
After AN 10.1's questioning and AN 10.2's natural unfolding, this discourse states the identical ten links as vital conditions that can be destroyed or fulfilled
Difficulty
★★☆☆☆ — the same content a third time, now with an explicit simile

Why this discourse

An unethical person destroys the vital condition for freedom from regret, and from there each missing link destroys the condition for the next, like a branchless tree whose shoots and heartwood never grow to fullness; an ethical person, conversely, fulfills each vital condition in turn, like a tree complete with branches and foliage.

Reading guide

The teaching in one sentence

Lacking ethics destroys the vital condition for freedom from regret, and each further missing link — joy, rapture, tranquility, bliss, immersion, true knowledge and vision, disillusionment and dispassion — destroys the vital condition for the next, exactly as fulfilling each in turn builds toward the knowledge and vision of freedom.

A third framing of the identical chain

This project has now met the same ten links three times running: AN 10.1's questioned goals, AN 10.2's natural unfolding, and now this discourse's vital-condition framing — ‘upanisā,’ the same term already met in AN 9.23's chain rooted in craving, here applied to a wholesome sequence instead.

A tree, twice over

The discourse's own simile makes the causal logic vivid: a tree lacking branches and foliage cannot grow shoots, bark, softwood, or heartwood to fullness, just as a person lacking any one link in the chain cannot develop what depends on it; a tree complete with branches and foliage grows to fullness in every part, just as fulfilling each link enables the next.

Destruction and fulfillment as mirror images

Unlike AN 10.1 and AN 10.2, which each state the chain only in one direction, this discourse gives both: what is destroyed when ethics is lacking, and what is fulfilled when ethics is complete, closing on the same tree image used for both directions.

Key terms

upanisā — “vital condition” — this discourse's own title term, the same word already met in AN 9.23's chain rooted in craving, here applied wholesomely.
dussīlo, sīlavipanno — “an unethical person, who lacks ethics” — the discourse's opening figure, whose lack destroys the chain's first vital condition.
upacchinnūpaniso hoti — “has destroyed a vital condition” — the shared refrain for each negative step of the chain.
rukkho sākhāpalāsavikalo — “a tree that lacked branches and foliage” — the simile's negative half, illustrating how missing one link prevents growth in what depends on it.
paripūrūpaniso hoti — “has fulfilled a vital condition” — the shared refrain for each positive step, mirroring the negative framing exactly.

The text

The discourse in full: the same ten links stated as vital conditions, destroyed or fulfilled, each with a tree simile. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Vital conditions destroyed

§1“Mendicants, an unethical person, who lacks ethics, has destroyed a vital condition for having no regrets. When there are regrets, one who has regrets has destroyed a vital condition for joy. When there is no joy, one who lacks joy has destroyed a vital condition for rapture. When there is no rapture, one who lacks rapture has destroyed a vital condition for tranquility. When there is no tranquility, one who lacks tranquility has destroyed a vital condition for bliss. When there is no bliss, one who lacks bliss has destroyed a vital condition for right immersion. When there is no right immersion, one who lacks right immersion has destroyed a vital condition for true knowledge and vision. When there is no true knowledge and vision, one who lacks true knowledge and vision has destroyed a vital condition for disillusionment and dispassion. When there is no disillusionment and dispassion, one who lacks disillusionment and dispassion has destroyed a vital condition for knowledge and vision of freedom. Suppose there was a tree that lacked branches and foliage. Its shoots, bark, softwood, and heartwood would not grow to fullness. In the same way, an unethical person, who lacks ethics, has destroyed a vital condition for having no regrets. When there are regrets, one who has regrets has destroyed a vital condition for joy. … One who lacks disillusionment and dispassion has destroyed a vital condition for knowledge and vision of freedom.

Vital conditions fulfilled

§2An ethical person, who has fulfilled ethics, has fulfilled a vital condition for not having regrets. When there are no regrets, one who has no regrets has fulfilled a vital condition for joy. When there is joy, one who has fulfilled joy has fulfilled a vital condition for rapture. When there is rapture, one who has fulfilled rapture has fulfilled a vital condition for tranquility. When there is tranquility, one who has fulfilled tranquility has fulfilled a vital condition for bliss. When there is bliss, one who has fulfilled bliss has fulfilled a vital condition for right immersion. When there is right immersion, one who has fulfilled right immersion has fulfilled a vital condition for true knowledge and vision. When there is true knowledge and vision, one who has fulfilled true knowledge and vision has fulfilled a vital condition for disillusionment and dispassion. When there is disillusionment and dispassion, one who has fulfilled disillusionment and dispassion has fulfilled a vital condition for knowledge and vision of freedom. Suppose there was a tree that was complete with branches and foliage. Its shoots, bark, softwood, and heartwood would grow to fullness. In the same way, an ethical person, who has fulfilled ethics, has fulfilled a vital condition for not having regrets. When there are no regrets, one who has no regrets has fulfilled a vital condition for joy. … One who has fulfilled disillusionment and dispassion has fulfilled a vital condition for knowledge and vision of freedom.”

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Self-check quiz

6 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 6
What term does this discourse use for each link in the chain, and where has this project already met it?
Correct: B. The same term, here applied to a wholesome sequence rather than a chain rooted in craving.
Question 2 of 6
What simile illustrates this discourse's causal logic?
Correct: B. Applied twice, once for destruction and once for fulfillment.
Question 3 of 6
How does this discourse's structure differ from AN 10.1 and AN 10.2's?
Correct: B. A third framing of the identical chain, this time with both mirror-image directions given in full.
Question 4 of 6
What happens when a person destroys the vital condition for freedom from regret?
Correct: B. A cascading destruction, mirrored by cascading fulfillment in the positive half.
Question 5 of 6
How many times has this project now met this identical ten-link chain?
Correct: C. AN 10.1, AN 10.2, and now this discourse.
Question 6 of 6
Is a setting given for this discourse?
Correct: C. A bare formula, matching AN 10.2 immediately before it.
Answered 0 of 6 · Correct 0