Aṅguttara Nikāya · Discourse 10.58

Rooted

Mūlakasutta — Sacittavagga — the sixth chapter of the Tens, opening the Second Fifty

Setting
None stated in the source
Speakers
The Buddha, rehearsing an answer with the mendicants
Form
A hypothetical challenge, a request for guidance, and a ten-part scripted answer
Length
~1 minute to read
Difficulty
★★☆☆☆ — abstract but tightly patterned

Why this discourse

The Buddha poses a hypothetical: what would the mendicants say if wanderers of other religions asked them to name the root, source, and culmination of all things? When the mendicants defer to him, he supplies a rehearsed, ten-part answer for them to use.

Reading guide

The teaching in one sentence

All things are rooted in desire, produced by application of mind, originate in contact, meet in feeling, are chiefly led by immersion, ruled by mindfulness, overseen by wisdom, cored in freedom, aimed at freedom from death, and culminate in extinguishment — a scripted answer for mendicants challenged by outsiders.

Rehearsal, not spontaneous teaching

Unusually, this discourse is explicitly a training exercise: the Buddha poses the outsiders' hypothetical question first, waits for the mendicants to admit they cannot yet answer it and ask him directly, and only then supplies the ten-part response — equipping them for a future encounter rather than addressing one already underway.

A ten-link chain, echoing the chapter's very first page

This ten-part answer to “what roots, produces, and culminates all things” structurally echoes AN 10.1's opening ten-link chain from ethics to the knowledge and vision of freedom, closing this nipāta's loop back to where the Book of the Tens itself began — both are progressive ten-step sequences ending in freedom, though built from entirely different material.

Ten questions, ten distinct answers

Rather than a flat list, the ten items answer ten grammatically distinct questions posed by the hypothetical outsiders — root, producer, origin, meeting place, chief, ruler, overseer, core, objective, and culmination — each mapped to a different element of practice, from raw desire through to final extinguishment.

Key terms

chandamūlakā sabbe dhammā — “all things are rooted in desire” — the first of the ten answers, and the discourse's own title, mūlaka, “rooted.”
manasikārasambhavā — “produced by application of mind” — the second answer, on what brings all things into being.
vimuttisārā — “freedom is their core” — the eighth answer, naming what lies at the center of all things.
nibbānapariyosānā — “extinguishment is their culmination” — the tenth and final answer, closing the chain.
phassasamudayā, vedanāsamosaraṇā — “contact is their origin, feeling is their meeting place” — the third and fourth answers in the ten-part chain.

The text

The discourse in full: the hypothetical challenge, the mendicants' request, and the Buddha's ten-part answer. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

A hypothetical challenge from outsiders

§1“Mendicants, if wanderers of other religions were to ask: ‘Reverends, all things have what as their root? What produces them? What is their origin? What is their meeting place? What is their chief? What is their ruler? What is their overseer? What is their core? What is their objective? What is their culmination?’ How would you answer them?” “Our teachings are rooted in the Buddha. He is our guide and our refuge. Sir, may the Buddha himself please clarify the meaning of this. The mendicants will listen and remember it.” “Well then, mendicants, listen and apply your mind well, I will speak.” “Yes, sir,” they replied. The Buddha said this:

The ten-part answer

§2“Mendicants, if wanderers of other religions were to ask: ‘Reverends, all things have what as their root? What produces them? What is their origin? What is their meeting place? What is their chief? What is their ruler? What is their overseer? What is their core? What is their objective? What is their culmination?’ You should answer them: ‘Reverends, all things are rooted in desire. They are produced by application of mind. Contact is their origin. Feeling is their meeting place. Immersion is their chief. Mindfulness is their ruler. Wisdom is their overseer. Freedom is their core. Their objective is freedom from death. And extinguishment is their culmination.’ When questioned by wanderers of other religions, that’s how you should answer them.”

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Self-check quiz

5 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 5
What hypothetical situation does the Buddha pose to the mendicants?
Correct: B. A rehearsal for a possible future encounter with outsiders.
Question 2 of 5
What is unusual about how this discourse proceeds, according to the guide?
Correct: B. Equipping the mendicants for a hypothetical future situation, not addressing a present one.
Question 3 of 5
According to the guide, what earlier discourse does this ten-part chain structurally echo?
Correct: B. Both are progressive ten-step sequences ending in freedom, closing a structural loop within AN 10.
Question 4 of 5
What is named as the culmination of all things in this discourse's answer?
Correct: B. The tenth and final term in the chain.
Question 5 of 5
Where is this discourse set?
Correct: D. No location is given for this discourse.
Answered 0 of 5 · Correct 0