Aṅguttara Nikāya · Discourse 10.62

Craving

Taṇhāsutta — Yamakavagga — the seventh chapter of the Tens, built from five matched pairs

Setting
None stated in the source
Speakers
The Buddha alone, addressing the mendicants
Form
Two ten-link causal chains, each doubled with the rain-to-ocean simile
Length
~3 minutes to read
Difficulty
★★★☆☆ — familiar structure, one link longer

Why this discourse

This discourse takes AN 10.61's entire nine-link chain and prepends a single new question: what fuels craving for continued existence? The answer folds ignorance itself, along with everything beneath it, into one link of a now ten-link chain.

Reading guide

The teaching in one sentence

Craving for continued existence has no discoverable beginning either, yet it too is fueled — by ignorance, which is fueled by the same eight conditions already traced in AN 10.61, down to associating with untrue persons — while the ascending chain to knowledge and freedom runs unchanged.

This chapter's first true pair

AN 10.61 and 10.62 are not simply thematically related: 10.62 literally contains 10.61's entire chain, unchanged, with one new link added at the top. This is the chapter's founding instance of the pairing that gives Yamakavagga its name — not a loose thematic echo but a structural nesting of one discourse inside the next.

Craving for continued existence, and the deepest of roots

By placing bhavataṇhā, craving for continued existence, one step further back than even ignorance, this discourse suggests a subtlety often left implicit elsewhere: the drive to keep existing is not simply a product of not-knowing, but has its own further layer of conditioning, even as ignorance remains inseparably bound up with it.

The ascending chain, exactly unchanged

While the descending chain grows by one link, the ascending chain to knowledge and freedom is reproduced here word for word from AN 10.61 — the positive path does not need a matching extra step, only the negative one requires probing one layer deeper.

Key terms

bhavataṇhā — “craving for continued existence” — this discourse's own title and new topmost link, one step beyond even ignorance.
avijjā — “ignorance” — the entire subject of AN 10.61, here folded into a single link fueling craving.
pañca nīvaraṇā, tīṇi duccaritāni — “the five hindrances, the three kinds of misconduct” — two of the eight further links inherited unchanged from AN 10.61's chain.
indriyaasaṁvaro, asatāsampajaññaṁ — “lack of sense restraint, lack of mindfulness and situational awareness” — two more of the inherited links.
assaddhiyaṁ, asaddhammassavanaṁ, asappurisasaṁsevo — “lack of faith, listening to an untrue teaching, associating with untrue persons” — the chain's final three inherited links, unchanged from AN 10.61.

The text

The discourse in full: the ten-link descending chain, the rain-to-ocean simile, then the unchanged ascending chain. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

No first point, yet fueled

§1“Mendicants, it is said that no prior point of craving for continued existence is evident, before which there was no craving for continued existence, and afterwards it came to be. And yet it is evident that there is a specific condition for craving for continued existence. I say that craving for continued existence is fueled by something, it’s not unfueled. And what is the fuel for craving for continued existence? You should say: ‘Ignorance.’ I say that ignorance is fueled by something, it’s not unfueled. And what is the fuel for ignorance? You should say: ‘The five hindrances.’ I say that the five hindrances are fueled by something, they’re not unfueled. And what is the fuel for the five hindrances? You should say: ‘The three kinds of misconduct.’ I say that the three kinds of misconduct are fueled by something, they’re not unfueled. And what is the fuel for the three kinds of misconduct? You should say: ‘Lack of sense restraint.’ I say that lack of sense restraint is fueled by something, it’s not unfueled. And what is the fuel for lack of sense restraint? You should say: ‘Lack of mindfulness and situational awareness.’ I say that lack of mindfulness and situational awareness is fueled by something, it’s not unfueled. And what is the fuel for lack of mindfulness and situational awareness? You should say: ‘Irrational application of mind.’ I say that irrational application of mind is fueled by something, it’s not unfueled. And what is the fuel for irrational application of mind? You should say: ‘Lack of faith.’ I say that lack of faith is fueled by something, it’s not unfueled. And what is the fuel for lack of faith? You should say: ‘Listening to an untrue teaching.’ I say that listening to an untrue teaching is fueled by something, it’s not unfueled. And what is the fuel for listening to an untrue teaching? You should say: ‘Associating with untrue persons.’ In this way, when the factor of associating with untrue persons is fulfilled, it fulfills the factor of listening to an untrue teaching. When the factor of listening to an untrue teaching is fulfilled, it fulfills the factor of lack of faith … irrational application of mind … lack of mindfulness and situational awareness … lack of sense restraint …the three kinds of misconduct … the five hindrances … ignorance. When ignorance is fulfilled, it fulfills craving for continued existence. That’s the fuel for craving for continued existence, and that’s how it’s fulfilled.

The rain-to-ocean simile

§2It’s like when the heavens rain heavily on a mountain top, and the water flows downhill to fill the hollows, crevices, and creeks. As they become full, they fill up the pools. The pools fill up the lakes, the lakes fill up the streams, and the streams fill up the rivers. And as the rivers become full, they fill up the ocean. That’s the fuel for the ocean, and that’s how it’s filled up. In the same way, when the factor of associating with untrue persons is fulfilled, it fulfills the factor of listening to an untrue teaching. When the factor of listening to an untrue teaching is fulfilled, it fulfills the factor of lack of faith … irrational application of mind … lack of mindfulness and situational awareness … lack of sense restraint …the three kinds of misconduct … the five hindrances … ignorance. When ignorance is fulfilled, it fulfills craving for continued existence. That’s the fuel for craving for continued existence, and that’s how it’s fulfilled.

The ascending chain, to knowledge and freedom

§3I say that knowledge and freedom are fueled by something, they’re not unfueled. And what is the fuel for knowledge and freedom? You should say: ‘The seven awakening factors.’ I say that the seven awakening factors are fueled by something, they’re not unfueled. And what is the fuel for the seven awakening factors? You should say: ‘The four kinds of mindfulness meditation.’ I say that the four kinds of mindfulness meditation are fueled by something, they’re not unfueled. And what is the fuel for the four kinds of mindfulness meditation? You should say: ‘The three kinds of good conduct.’ I say that the three kinds of good conduct are fueled by something, they’re not unfueled. And what is the fuel for the three kinds of good conduct? You should say: ‘Sense restraint.’ I say that sense restraint is fueled by something, it’s not unfueled. And what is the fuel for sense restraint? You should say: ‘Mindfulness and situational awareness.’ I say that mindfulness and situational awareness is fueled by something, it’s not unfueled. And what is the fuel for mindfulness and situational awareness? You should say: ‘Rational application of mind.’ I say that rational application of mind is fueled by something, it’s not unfueled. And what is the fuel for rational application of mind? You should say: ‘Faith.’ I say that faith is fueled by something, it’s not unfueled. And what is the fuel for faith? You should say: ‘Listening to the true teaching.’ I say that listening to the true teaching is fueled by something, it’s not unfueled. And what is the fuel for listening to the true teaching? You should say: ‘Associating with true persons.’ In this way, when the factor of associating with true persons is fulfilled, it fulfills the factor of listening to the true teaching. When the factor of listening to the true teaching is fulfilled, it fulfills the factor of faith … rational application of mind … mindfulness and situational awareness … sense restraint …the three kinds of good conduct … the four kinds of mindfulness meditation … the seven awakening factors. When the seven awakening factors are fulfilled, they fulfill knowledge and freedom. That’s the fuel for knowledge and freedom, and that’s how it’s fulfilled. It’s like when the heavens rain heavily on a mountain top, and the water flows downhill to fill the hollows, crevices, and creeks. As they become full, they fill up the pools. The pools fill up the lakes, the lakes fill up the streams, and the streams fill up the rivers. And as the rivers become full, they fill up the ocean. That’s the fuel for the ocean, and that’s how it’s filled up. In this way, when the factor of associating with true persons is fulfilled, it fulfills the factor of listening to the true teaching. When the factor of listening to the true teaching is fulfilled, it fulfills the factor of faith … rational application of mind … mindfulness and situational awareness … sense restraint …the three kinds of good conduct … the four kinds of mindfulness meditation … the seven awakening factors. When the seven awakening factors are fulfilled, they fulfill knowledge and freedom. That’s the fuel for knowledge and freedom, and that’s how it’s fulfilled.”

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Self-check quiz

5 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 5
How does this discourse relate to AN 10.61?
Correct: B. A structural nesting, not a loose thematic echo.
Question 2 of 5
What is the new topmost link in this discourse's descending chain?
Correct: B. Placed one step further back than even ignorance itself.
Question 3 of 5
How does the ascending chain to knowledge and freedom compare to AN 10.61's?
Correct: B. Only the negative, descending chain gains an extra layer here.
Question 4 of 5
According to the guide, what does this discourse represent for the chapter as a whole?
Correct: B. The first of five genuine pairs running through this chapter.
Question 5 of 5
Where is this discourse set?
Correct: D. No location is given for this discourse.
Answered 0 of 5 · Correct 0