Aṅguttara Nikāya · Discourse 10.63

Come to a Conclusion

Niṭṭhaṅgatasutta — Yamakavagga — the seventh chapter of the Tens, built from five matched pairs

Setting
None stated in the source
Speakers
The Buddha alone, addressing the mendicants
Form
A single technical classification, ten types in two groups of five
Length
~1 minute to read
Difficulty
★★★★☆ — dense technical vocabulary naming ten distinct spiritual attainments

Why this discourse

Everyone who has come to a firm conclusion about the Buddha — accomplished in view — falls into one of ten precise categories, five who will complete the path within this human realm and five who will complete it only after leaving it behind.

Reading guide

The teaching in one sentence

All those accomplished in view divide into ten types: five who conclude their path in this realm (at most seven rebirths, family-to-family, one-seeder, once-returner, or arahant in this very life) and five who conclude it after leaving this realm (extinguished between lives, upon landing, without extra effort, with extra effort, or heading upstream to the Akaniṭṭha realm).

A technical map, not a narrative

Unlike most of this chapter's discourses, this one offers no story, simile, or setting — just a precise, exhaustive classification of noble persons, the kind of technical map more often associated with Abhidhamma-style analysis than narrative discourse.

Realm as the organizing axis

The ten types are not ranked by attainment alone but sorted first by where completion happens: the first five complete the path while still human, the second five only after taking rebirth in a higher, non-human realm — five distinct sub-varieties of non-returner, distinguished by exactly when and how extinguishment occurs after that rebirth.

A direct pair with AN 10.64

This discourse's entire ten-item classification reappears in AN 10.64 without a single change — only the criterion for entering the list differs: here, “accomplished in view” (diṭṭhisampanna), there, direct experiential confidence.

Key terms

niṭṭhaṅgata — “come to a conclusion” — this discourse's own title, describing firm conviction about the Buddha.
diṭṭhisampanna — “accomplished in view” — the entry criterion for this discourse's ten-fold classification.
sattakkhattuparama — “one who has seven rebirths at most” — the first and least advanced of the five who complete the path in this realm.
uddhaṁsoto akaniṭṭhagāmī — “one who heads upstream, going to the Akaniṭṭha realm” — the most advanced of the five who complete the path after leaving this realm.
pañcannaṁ idha niṭṭhā, pañcannaṁ idha vihāya niṭṭhā — “five conclude their path in this realm, five after leaving this realm behind” — the discourse's own organizing division.

The text

The discourse in full: the ten-fold classification of noble persons. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Ten kinds of noble person

§1“Mendicants, all those who have come to a conclusion about me are accomplished in view. Of those who are accomplished in view, five conclude their path in this realm, and five conclude their path after leaving this realm behind. Which five conclude their path in this realm? The one who has seven rebirths at most, the one who goes from family to family, the one-seeder, the once returner, and the one who is perfected in this very life. These five conclude their path in this realm. Which five conclude their path after leaving this realm behind? The one who is extinguished between one life and the next, the one who is extinguished upon landing, the one who is extinguished without extra effort, the one who is extinguished with extra effort, and the one who heads upstream, going to the Akaniṭṭha realm. These five conclude their path after leaving this realm behind. All those who have come to a conclusion about me are accomplished in view. Of those who are accomplished in view, these five conclude their path in this realm, and these five conclude their path after leaving this realm behind.”

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Self-check quiz

5 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 5
What entry criterion does this discourse use for its ten-fold classification?
Correct: B. A firm, view-based conclusion about the Buddha, this discourse's own title.
Question 2 of 5
How are the ten types of noble person primarily organized?
Correct: B. Realm, not degree of attainment alone, is the organizing axis.
Question 3 of 5
What kind of discourse is this, according to the guide?
Correct: B. A precise map of noble persons, not a narrated teaching.
Question 4 of 5
How does this discourse relate to AN 10.64, according to the guide?
Correct: B. The same classification, entered by a different door.
Question 5 of 5
Where is this discourse set?
Correct: D. No location is given for this discourse.
Answered 0 of 5 · Correct 0