Aṅguttara Nikāya · Discourse 10.66

Happiness (2nd)

Dutiyasukhasutta — Yamakavagga — the seventh chapter of the Tens, built from five matched pairs

Setting
The little village of Nālaka, in the land of the Magadhans
Speakers
The wanderer Sāmaṇḍakāni questioning Venerable Sāriputta
Form
A single narrowed question, answered across ten elided situations
Length
~1 minute to read
Difficulty
★☆☆☆☆ — brief, formulaic, and repetitive by design

Why this discourse

The identical wanderer returns with a narrower version of AN 10.65's question: not happiness and suffering in general, but happiness and suffering specifically within this teaching and training — and receives an answer keyed not to rebirth, but to dissatisfaction.

Reading guide

The teaching in one sentence

Within this teaching and training, dissatisfaction is suffering and satisfaction is happiness — the dissatisfied find no happiness whether walking, standing, sitting, or lying down, in a village, a wilderness, or anywhere else, while the satisfied find happiness in every one of those same situations.

A narrower question, a different register

By adding just three words — “in this teaching and training” — the wanderer shifts the entire register of the answer: AN 10.65 spoke in terms of rebirth and its absence, a cosmic-scale claim; this discourse speaks in terms of contentment and discontent, a psychological state available moment to moment within monastic life itself.

Four postures, six places, one variable

The list runs through the four postures (walking, standing, sitting, lying down) and six kinds of location (village, wilderness, tree-root, empty hut, open air, among the mendicants) — ten situations in total, each elided in the source after the pattern is established, showing that the same single variable, satisfaction or its lack, determines happiness regardless of posture or place.

Completing this chapter's third pair

Together, AN 10.65 and this discourse trace the same question from its widest possible framing (rebirth itself) down to its narrowest, most practical one (one's own satisfaction, right now, in whatever posture or place one happens to be) — two scales of the same underlying concern.

Key terms

imasmiṁ dhammavinaye — “in this teaching and training” — the three words distinguishing this discourse's narrower question from AN 10.65's general one.
anabhirati dukkhā, abhirati sukhā — “dissatisfaction is suffering, satisfaction is happiness” — this discourse's own central equation, replacing AN 10.65's rebirth/no-rebirth pair.
gacchantopi, ṭhitopi, nisinnopi, sayānopi — “while walking, standing, sitting, or lying down” — the four postures across which the same test is applied.
gāmagato, araññagato, rukkhamūlagato — “gone to a village, gone to a wilderness, gone to the root of a tree” — three of the six locations across which the same test is applied.
suññāgāragato, abbhokāsagato, bhikkhumajjhagato — “gone to an empty hut, gone to the open air, gone among the mendicants” — the remaining three locations completing the set of six.

The text

The discourse in full: the narrower question, and Sāriputta's equation applied across the four postures and six locations. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

A narrower question, from the same wanderer

§1At one time Venerable Sāriputta was staying in the land of the Magadhans near the little village of Nālaka. Then the wanderer Sāmaṇḍakāni went up to Venerable Sāriputta and exchanged greetings with him. When the greetings and polite conversation were over, Sāmaṇḍakāni sat down to one side and said to Sāriputta: “Reverend Sāriputta, in this teaching and training, what is happiness and what is suffering?” “Reverend, in this teaching and training dissatisfaction is suffering and satisfaction is happiness. When you’re dissatisfied, you can expect this kind of suffering.

Dissatisfaction, across posture and place

§2You find no happiness or pleasure while walking … standing … sitting … or lying down … or when in a village … a wilderness … at the root of a tree … an empty hut … the open air … or when among the mendicants. When you’re dissatisfied, this is the kind of suffering you can expect.

Satisfaction, across posture and place

§3When you’re satisfied, you can expect this kind of happiness. You find happiness or pleasure while walking … standing … sitting … or lying down … or when in a village … a wilderness … at the root of a tree … an empty hut … the open air … or when among the mendicants. When you’re satisfied, this is the kind of happiness you can expect.”

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Self-check quiz

5 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 5
How does this discourse's question differ from AN 10.65's?
Correct: B. The same wanderer, the same setting, one narrower phrase added.
Question 2 of 5
What is this discourse's central equation?
Correct: B. A shift from a cosmic-scale claim to a moment-to-moment psychological one.
Question 3 of 5
Across what does this discourse's test apply, according to the guide?
Correct: B. Ten situations in total, each showing the same single variable determines happiness.
Question 4 of 5
According to the guide, what do AN 10.65 and this discourse trace together?
Correct: B. From the widest possible framing to the most immediate, practical one.
Question 5 of 5
Where is this discourse set?
Correct: B. The same setting as its pair, AN 10.65.
Answered 0 of 5 · Correct 0