Aṅguttara Nikāya · Discourse 10.65

Happiness (1st)

Paṭhamasukhasutta — Yamakavagga — the seventh chapter of the Tens, built from five matched pairs

Setting
The little village of Nālaka, in the land of the Magadhans
Speakers
The wanderer Sāmaṇḍakāni questioning Venerable Sāriputta
Form
A single question, a stark equation, illustrated with concrete physical examples
Length
~1 minute to read
Difficulty
★★☆☆☆ — blunt and direct

Why this discourse

A wanderer named Sāmaṇḍakāni puts the most general possible question to Sāriputta — what is happiness, what is suffering — and receives an answer that cuts straight past ordinary pleasures and pains to the condition underlying them all: being reborn at all.

Reading guide

The teaching in one sentence

Rebirth itself is suffering and no rebirth is happiness — where there is rebirth, expect cold, heat, hunger, thirst, the indignities of the body, contact with fire and weapons, and the irritations of one's own relatives and friends; where there is no rebirth, expect none of it.

A question answered at the widest possible scale

Sāmaṇḍakāni's question is deliberately unqualified — simply “what is happiness and what is suffering” — and Sāriputta answers at the widest possible scale, bypassing everyday pleasures and pains entirely to locate suffering in the fact of embodied existence itself.

Concrete indignities, not abstract doctrine

Rather than an abstract account of dukkha, the list of sufferings that come with rebirth is strikingly physical and unglamorous — cold, heat, hunger, thirst, bodily functions, violence, and even the mundane annoyance of family gathering — grounding a cosmic-scale claim in the most ordinary discomforts of a body.

The first of this chapter's third pair

This discourse opens a matched pair with AN 10.66, which repeats the identical narrative frame — the same wanderer, the same village, the same greeting — but shifts the question from happiness and suffering in general to happiness and suffering specifically within monastic practice.

Key terms

Sāmaṇḍakāni — the wandering ascetic (paribbājaka) who questions Sāriputta in both this discourse and its pair, AN 10.66.
abhinibbatti dukkhā, anabhinibbatti sukhā — “rebirth is suffering, no rebirth is happiness” — Sāriputta's central equation, answering the question at its widest possible scale.
sītaṁ, uṇhaṁ, jighacchā, pipāsā — “cold, heat, hunger, thirst” — the same physical items already met naming the body's consequences at AN 10.49, reused here as the concrete content of rebirth's suffering.
aggisamphasso, daṇḍasamphasso, satthasamphasso — “contact with fire, clubs, and knives” — three of the concrete physical sufferings named as consequences of rebirth.
ñātīpi mittāpi saṅgamma samāgamma rosenti — “relatives and friends get together and annoy you” — the discourse's own closing, almost wry example of rebirth's suffering.

The text

The discourse in full: Sāmaṇḍakāni's question, and Sāriputta's equation of rebirth with suffering. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

A wanderer's question

§1At one time Venerable Sāriputta was staying in the land of the Magadhans near the little village of Nālaka. Then the wanderer Sāmaṇḍakāni went up to Venerable Sāriputta and exchanged greetings with him. When the greetings and polite conversation were over, Sāmaṇḍakāni sat down to one side, and said to Sāriputta:

Rebirth is suffering, no rebirth is happiness

§2“Reverend Sāriputta, what is happiness and what is suffering?” “Rebirth is suffering, reverend, no rebirth is happiness. When there is rebirth, you can expect this kind of suffering. Cold, heat, hunger, thirst, defecation, and urination. Contact with fire, clubs, and knives. And relatives and friends get together and annoy you. When there is rebirth, this is the kind of suffering you can expect. When there is no rebirth, you can expect this kind of happiness. No cold, heat, hunger, thirst, defecation, or urination. No contact with fire, clubs, or knives. And relatives and friends don’t get together and annoy you. When there is no rebirth, this is the kind of happiness you can expect.”

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Self-check quiz

5 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 5
What question does the wanderer Sāmaṇḍakāni ask Sāriputta?
Correct: B. A deliberately unqualified, general question.
Question 2 of 5
What is Sāriputta's central equation?
Correct: B. An answer pitched at the widest possible scale, beyond ordinary pleasures and pains.
Question 3 of 5
What kind of examples does Sāriputta give for the suffering of rebirth?
Correct: B. A cosmic-scale claim grounded in ordinary bodily discomfort.
Question 4 of 5
According to the guide, how does this discourse relate to AN 10.66?
Correct: B. This chapter's third matched pair, general then monastic-specific.
Question 5 of 5
Where is this discourse set?
Correct: B. A specific, named setting shared with its pair, AN 10.66.
Answered 0 of 5 · Correct 0