Aṅguttara Nikāya · Discourse 5.126

Longevity (2nd)

Dutiyaanāyussāsutta — Gilānavagga — the thirteenth chapter of the Fives

Setting
None stated; the discourse continues from AN 5.1, whose setting at Sāvatthī in Jeta’s Grove is understood to hold
Speakers
The Buddha alone, addressing the mendicants
Form
two paired five-item lists, sharing three items with AN 5.125 and varying the final two
Length
~1 minute to read
Northern parallel
not identified in this collection
Difficulty
★☆☆☆☆ — practical, with a moral/social rather than physical final pair

Why this discourse

AN 5.125's companion: the same first three factors — unsuitable action, no moderation, unfit food — but swapping the final two for unethical conduct and bad friends, moving from purely bodily discipline to moral and social causes.

Reading guide

Three shared items, two varied

This discourse keeps AN 5.125's first three items unchanged: doing what is unsuitable, not knowing moderation, and eating unfit food. What changes is the final two.

Unethical conduct and bad friends

In place of AN 5.125's unchastity and unsuitable timing, this discourse names dussīla (unethical conduct) and pāpamitta (bad friends) as the final two factors impeding longevity.

A shift from bodily to moral and social causes

Read together, AN 5.125 and 5.126 suggest two distinct kinds of threat to a long life: purely physical/bodily discipline (chastity, timing) on one hand, and moral and social influence (one's own ethics, the company one keeps) on the other.

The mirrored positive

Ethical conduct (sīlavā) and good friends (kalyāṇamitta), alongside the same shared three positive counterparts.

What comes next

AN 5.127 turns to a different question entirely: what makes a mendicant fit or unfit to live apart from a Saṅgha community.

Key terms

dussīla / sīlavā — unethical / ethical conduct — the fourth item in this discourse's pairing.
pāpamitta / kalyāṇamitta — bad friends / good friends — the fifth item.
apariṇatabhojī — eating food unfit for consumption — shared with AN 5.125.
anāyussā — things that impede longevity, this discourse's shared title concept.
āyussā — things that promote longevity, the mirrored positive list.

The text

The discourse in full: three shared factors, plus unethical conduct and bad friends, and their opposite. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Things that impede longevity

§1“Mendicants, these five things impede longevity. What five? Doing what is unsuitable, not knowing moderation in what is suitable, eating food unfit for consumption, unethical behavior, and bad friends. These are the five things that impede longevity.

Things that promote longevity

§2These five things promote longevity. What five? Doing what is suitable, knowing moderation in what is suitable, eating food fit for consumption, ethical conduct, and good friends. These are the five things that promote longevity.”

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
How many items does this discourse share unchanged with AN 5.125?
Correct: B. Unsuitable action, no moderation, unfit food.
Question 2 of 10
What two items does this discourse swap in for AN 5.125's final two?
Correct: A. Dussīla and pāpamitta.
Question 3 of 10
What did AN 5.125 name as its final two items, now replaced?
Correct: A. Abrahmacariya and akālacārī.
Question 4 of 10
What shift does this pairing of discourses suggest?
Correct: B. Two distinct kinds of threat to a long life.
Question 5 of 10
What does 'dussīla' mean?
Correct: A. The fourth impeding factor here.
Question 6 of 10
What does 'pāpamitta' mean?
Correct: A. The fifth impeding factor.
Question 7 of 10
What is 'kalyāṇamitta'?
Correct: A. Named in the promotes-longevity list.
Question 8 of 10
How is the 'promotes longevity' list constructed?
Correct: B. A clean mirror image.
Question 9 of 10
What earlier discourse in this chapter shares this discourse's opening three items?
Correct: B. Longevity (1st), this discourse's companion.
Question 10 of 10
What does AN 5.127 turn to next?
Correct: B. An entirely different question.
Answered 0 of 10 · Correct 0