Aṅguttara Nikāya · Discourse 5.125

Longevity (1st)

Paṭhamaanāyussāsutta — Gilānavagga — the thirteenth chapter of the Fives

Setting
None stated; the discourse continues from AN 5.1, whose setting at Sāvatthī in Jeta’s Grove is understood to hold
Speakers
The Buddha alone, addressing the mendicants
Form
two paired five-item lists, on physical factors affecting lifespan
Length
~1 minute to read
Northern parallel
not identified in this collection
Difficulty
★☆☆☆☆ — practical and concrete

Why this discourse

A shift from the specific patient-carer relationship to a general question: what factors, in the body and its habits, impede or promote a long life — reusing this chapter's opening item, doing what is unsuitable, in a new context.

Reading guide

From nursing to longevity in general

AN 5.123–124 concerned a specific relationship, patient and carer. This discourse steps back to a broader question: what factors generally shorten or lengthen a life.

Five things that impede longevity

Doing what is unsuitable; not knowing moderation in what is suitable; eating food unfit for consumption; activity at unsuitable times; and unchastity.

A direct reuse from AN 5.123

The first two items — doing what is unsuitable, and not knowing moderation — are the identical opening pair from AN 5.123's ‘hard to care for’ list, now recontextualized as general causes of a shortened life rather than specifically patient behavior.

The mirrored positive

Doing what is suitable, knowing moderation, eating fit food, suitable timing, and chastity.

What comes next

AN 5.126 restates the identical first three items, but swaps the final two for ethical conduct and the quality of one's friendships.

Key terms

anāyussā — “things that impede longevity” — this discourse's title concept.
apariṇatabhojī — “eating food unfit for consumption” — the third impeding factor.
akālacārī — “activity at unsuitable times” — the fourth impeding factor.
abrahmacārī / brahmacārī — unchaste / chaste — the fifth pairing.
asappāyakārī — “doing what is unsuitable” — reused directly from AN 5.123.

The text

The discourse in full: five factors that impede longevity, and their opposite. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Things that impede longevity

§1“Mendicants, these five things impede longevity. What five? Doing what is unsuitable, not knowing moderation in what is suitable, eating food unfit for consumption, activity at unsuitable times, and unchastity. These are the five things that impede longevity.

Things that promote longevity

§2These five things promote longevity. What five? Doing what is suitable, knowing moderation in what is suitable, eating food fit for consumption, activity at suitable times, and chastity. These are the five things that promote longevity.”

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What broader question does this discourse turn to, compared to AN 5.123–124?
Correct: A. Beyond the specific patient-carer relationship.
Question 2 of 10
What are the first two items on this discourse's 'impedes longevity' list?
Correct: A. Reused directly from AN 5.123's opening pair.
Question 3 of 10
Where did these first two items previously appear, in a different context?
Correct: B. Recontextualized from patient conduct to general longevity.
Question 4 of 10
What does 'apariṇatabhojī' mean?
Correct: A. The third impeding factor.
Question 5 of 10
What does 'akālacārī' mean?
Correct: A. The fourth impeding factor.
Question 6 of 10
What is the fifth impeding factor?
Correct: A. Abrahmacariya.
Question 7 of 10
How is the 'promotes longevity' list constructed relative to the 'impedes' list?
Correct: B. A clean mirror image.
Question 8 of 10
What chapter does this discourse belong to?
Correct: B. The chapter on sickness.
Question 9 of 10
What does AN 5.126 change about this same list?
Correct: B. Keeping the first three items, varying the last two.
Question 10 of 10
What is the second impeding factor?
Correct: A. Sappāye mattaṁ na jānāti.
Answered 0 of 10 · Correct 0