Aṅguttara Nikāya · Discourse 5.155

The Decline of the True Teaching (2nd)

Dutiyasaddhammasammosasutta — Saddhammavagga — the sixteenth chapter of the Fives

Setting
None stated; the discourse continues from AN 5.1, whose setting at Sāvatthī in Jeta’s Grove is understood to hold
Speakers
The Buddha alone, addressing the mendicants
Form
two paired five-item lists, reusing the ninefold genre classification
Length
~1 minute to read
Northern parallel
not identified in this collection
Difficulty
★☆☆☆☆ — short, but reuses a term-heavy list

Why this discourse

A second decline-formula, this time built around the ninefold teaching genres already named twice before in this nipāta — naming five distinct modes of engagement with that memorized material, each a separate point where transmission can fail.

Reading guide

The ninefold genres, a third appearance

Sutta, geyya, veyyākaraṇa, gāthā, udāna, itivuttaka, jātaka, abbhutadhamma, and vedalla — the same nine-part classification of the teaching's literary forms first named at AN 5.73, and returned to at AN 5.79 (where vedalla specifically was flagged as declining).

Five modes of engagement, not five genres

This discourse doesn't repeat the nine-genre list itself as its main content; instead it names five distinct activities concerning that memorized material: not memorizing it, not explaining it in detail to others, not making others recite it, not rehearsing it oneself, and not mentally considering it.

Five separate failure points

Memorizing, teaching, prompting recitation in others, personal rehearsal, and reflection — five genuinely distinct modes of engagement, meaning the teaching's preservation can fail through the neglect of any single one, even if the others are maintained.

The mirrored positive

Memorizing, explaining in detail, making others recite, rehearsing, and mentally considering — the clean negation.

What comes next

AN 5.156 gives this trio's fullest treatment, including textual corruption, senior-mendicant laxity, and Saṅgha schism.

Key terms

sutta, geyya, veyyākaraṇa, gāthā, udāna, itivuttaka, jātaka, abbhutadhamma, vedalla — the ninefold classification of the teaching's literary genres, first named at AN 5.73.
pariyāpuṇanti — “they memorize” — the first of the five engagement-modes here.
vitthārena paresaṁ desenti — “they explain in detail to others” — teaching, as distinct from mere memorization.
vāceti — “makes [others] recite” — prompting others' own memorization, not just one's own.
cetasā anuvitakketi anuvicāreti — “mentally considers and reflects on” — the final engagement-mode, private reflection.

The text

The discourse in full: five modes of engagement with the memorized teaching, and their neglect. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Causing the true teaching's decline

§1“Mendicants, these five things lead to the decline and disappearance of the true teaching. What five? It’s when the mendicants don’t memorize the teaching—statements, mixed prose & verse, discussions, verses, inspired exclamations, legends, stories of past lives, amazing stories, and elaborations. This is the first thing that leads to the decline and disappearance of the true teaching. Furthermore, the mendicants don’t explain the teaching in detail to others as they learned and memorized it. This is the second thing … Furthermore, the mendicants don’t make others recite the teaching in detail as they learned and memorized it. This is the third thing … Furthermore, the mendicants don’t rehearse the teaching in detail as they learned and memorized it. This is the fourth thing … Furthermore, the mendicants don’t think about and consider the teaching in their hearts, examining it with their minds as they learned and memorized it. This is the fifth thing that leads to the decline and disappearance of the true teaching. These five things lead to the decline and disappearance of the true teaching.

Sustaining the true teaching

§2These five things lead to the continuation, persistence, and enduring of the true teaching. What five? It’s when the mendicants memorize the teaching—statements, mixed prose & verse, discussions, verses, inspired exclamations, legends, stories of past lives, amazing stories, and elaborations. This is the first thing that leads to the continuation, persistence, and enduring of the true teaching. Furthermore, the mendicants explain the teaching in detail to others as they learned and memorized it. This is the second thing … Furthermore, the mendicants make others recite the teaching in detail as they learned and memorized it. This is the third thing … Furthermore, the mendicants rehearse the teaching in detail as they learned and memorized it. This is the fourth thing … Furthermore, the mendicants think about and consider the teaching in their hearts, examining it with their minds as they learned and memorized it. This is the fifth thing that leads to the continuation, persistence, and enduring of the true teaching. These five things lead to the continuation, persistence, and enduring of the true teaching.”

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What classification does this discourse reuse from AN 5.73 and AN 5.79?
Correct: A. Sutta, geyya, veyyākaraṇa, and six more genre-terms.
Question 2 of 10
What are this discourse's five items actually about?
Correct: A. Memorizing, teaching, prompting recitation, rehearsing, reflecting.
Question 3 of 10
What does 'vāceti' mean in this context?
Correct: A. Prompting others' own memorization, distinct from teaching them.
Question 4 of 10
Why does this discourse name five separate engagement-modes rather than one?
Correct: A. Each is a genuinely distinct point of possible failure.
Question 5 of 10
Where was vedalla, one of the nine genres, previously flagged as declining?
Correct: A. The second appearance of this ninefold list in this nipāta.
Question 6 of 10
What does 'cetasā anuvitakketi anuvicāreti' mean?
Correct: A. The final of the five engagement-modes, private reflection.
Question 7 of 10
How is this discourse's positive list constructed?
Correct: A. Memorizing, teaching, prompting recitation, rehearsing, reflecting — all present.
Question 8 of 10
What relationship does this discourse have to AN 5.154?
Correct: A. The second of three 'decline of the true teaching' discourses.
Question 9 of 10
What does AN 5.156 add beyond this discourse and AN 5.154?
Correct: A. This trio's fullest, most serious treatment.
Question 10 of 10
What chapter do these decline-discourses belong to?
Correct: A. 'The True Teaching', this session's chapter.
Answered 0 of 10 · Correct 0