Aṅguttara Nikāya · Discourse 5.170

With Bhaddaji

Bhaddajisutta — Āghātavagga — the seventeenth chapter of the Fives

Setting
Kosambī, at Ghosita’s Monastery
Speakers
Venerable Ānanda and Venerable Bhaddaji, in dialogue
Form
a cosmological answer, then a radical reframing; closes the chapter
Length
~2.5 minutes to read
Northern parallel
not identified in this collection
Difficulty
★★☆☆☆ — doctrinally rich, a striking close

Why this discourse

This chapter's closing discourse asks what's genuinely best — the best sight, sound, happiness, perception, and state of existence — and gives two very different answers: Bhaddaji's careful citation of the received cosmological hierarchy, and Ānanda's quiet reframing of ‘best’ as liberation itself, wherever and however it occurs.

Reading guide

A fourth Kosambī narrative

Cross-ref AN 5.100, 5.106, and 5.159, all also set at Kosambī's Ghosita's Monastery — this is the fourth discourse in this nipāta sharing that setting, and the second in this chapter alone to feature Ānanda in dialogue with a named companion.

Bhaddaji's cosmological answer

Asked for the best sight, sound, happiness, perception, and state of existence, Bhaddaji answers by citing the received hierarchy of heavenly realms: seeing Brahmā is the best sight; hearing the streaming-radiance gods' spontaneous cry of bliss is the best sound; the universal-beauty gods' contentment is the best happiness; rebirth in the dimension of nothingness is the best perception; and the dimension of neither perception nor non-perception is the best state of existence.

A deflection, and a reframing

When Ānanda asks whether this matches common opinion, Bhaddaji deflects the question back to Ānanda, as at AN 5.169. Ānanda then gives a genuinely different answer: what is best in each category is simply whatever occasion — whatever seeing, hearing, feeling, perceiving, or state of existence — coincides with the ending of defilements, without delay.

Undercutting the cosmological hierarchy

Ānanda's answer doesn't reject Bhaddaji's citation as false, but reframes the whole question: no heavenly realm, however exalted, is intrinsically ‘best’ — liberation itself is what makes any sight, sound, or state genuinely best, wherever it happens to occur.

Closing the chapter, and the nipāta's midpoint

The chapter closes with its colophon, ‘Dasamaṁ. Āghātavaggo dutiyo’, followed by an uddāna verse naming this chapter's ten discourses in brief — the same summarizing mechanism explained in full at AN 5.10.

Key terms

brahmā abhibhū anabhibhūto — “the Divinity, the vanquisher, the unvanquished” — the being Bhaddaji names as the best sight.
ābhassarā — “of streaming radiance” — gods whose spontaneous exclamation of bliss Bhaddaji names as the best sound.
subhakiṇhā — “of universal beauty” — gods whose contentment Bhaddaji names as the best happiness.
āsavānaṁ khayo — “the ending of the defilements” — the single criterion Ānanda substitutes for Bhaddaji's entire cosmological hierarchy.
anantarā — “without delay, immediately” — qualifying how closely each ‘best’ thing coincides with liberation in Ānanda's answer.

The text

The discourse in full: Bhaddaji's cosmological answer, and Ānanda's reframing. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Bhaddaji's cosmological answer

§1At one time Venerable Ānanda was staying near Kosambī, in Ghosita’s Monastery. Then Venerable Bhaddaji went up to Venerable Ānanda, and exchanged greetings with him. When the greetings and polite conversation were over, he sat down to one side, and Venerable Ānanda said to him: “Reverend Bhaddaji, what is the best sight, the best sound, the best happiness, the best perception, and the best state of existence?” “Reverend, there is this Divinity, the vanquisher, the unvanquished, the universal seer, the wielder of power. When you see the Divinity, that’s the best sight. There are the gods called ‘of streaming radiance’, who are drenched and steeped in pleasure. Every so often they feel inspired to exclaim: ‘Oh, what bliss! Oh, what bliss!’ When you hear that, it’s the best sound. There are the gods called ‘of universal beauty’. Since they’re truly content, they experience pleasure. This is the best happiness. There are the gods reborn in the dimension of nothingness. This is the best perception. There are the gods reborn in the dimension of neither perception nor non-perception. This is the best state of existence.” “So, Venerable Bhaddaji, do you agree with what most people say about this?”

Ānanda's reformulation: liberation itself

§2“Well, Venerable Ānanda, you’re very learned. Why don’t you clarify this yourself?” “Well then, Reverend Bhaddaji, listen and apply your mind well, I will speak.” “Yes, reverend,” Bhaddaji replied. Ānanda said this: “What you see when the defilements are ended without delay is the best sight. What you hear when the defilements are ended without delay is the best sound. The happiness you feel when the defilements are ended without delay is the best happiness. What you perceive when the defilements are ended without delay is the best perception. The state of existence in which the defilements are ended without delay is the best state of existence.”

· · ·

Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
Where is this discourse set?
Correct: A. The fourth discourse in this nipāta set at this location.
Question 2 of 10
What five things does Ānanda ask Bhaddaji to name the best of?
Correct: A. The question opening this discourse.
Question 3 of 10
What does Bhaddaji name as the best sight?
Correct: A. The first item in his cosmological citation.
Question 4 of 10
What does Bhaddaji name as the best sound?
Correct: A. 'Oh, what bliss! Oh, what bliss!'
Question 5 of 10
How does Ānanda's answer differ from Bhaddaji's?
Correct: A. A single criterion replacing Bhaddaji's citation of heavenly realms.
Question 6 of 10
What is Ānanda's criterion for what makes something 'best' in each category?
Correct: A. Āsavānaṁ khayo — liberation itself, wherever it occurs.
Question 7 of 10
Does Ānanda's answer reject Bhaddaji's citation as false?
Correct: A. Liberation, not cosmological rank, is what makes something genuinely best.
Question 8 of 10
What pattern does this discourse share with AN 5.169?
Correct: A. A matched pair of exchanges closing this chapter.
Question 9 of 10
What colophon closes this chapter?
Correct: A. 'The tenth. The second chapter on resentment.'
Question 10 of 10
What chapter comes next, opening with a lay follower?
Correct: A. AN 5.171 begins this collection's eighteenth chapter.
Answered 0 of 10 · Correct 0