Aṅguttara Nikāya · Discourse 5.203

A Thoroughbred

Assājānīyasutta — Kimilavagga — the twenty-first chapter of the Fives

Setting
None stated; the discourse continues from AN 5.1, whose setting at Sāvatthī in Jeta’s Grove is understood to hold
Speakers
The Buddha alone, addressing the mendicants
Form
an extended animal simile, then its direct application
Length
~1.5 minutes to read
Northern parallel
not identified in this collection
Difficulty
★☆☆☆☆ — short, a vivid simile discourse

Why this discourse

A vivid, straightforward simile: the five qualities that make a royal thoroughbred horse worthy of a king are named, one by one, as the exact same five qualities that make a mendicant ‘the supreme field of merit for the world’.

Reading guide

A fine royal thoroughbred

A horse worthy of serving a king — and reckoned, the discourse says, as itself ‘a factor of kingship’ — has five qualities: integrity (ajjava), speed (java), tenderness (maddava), patience (khanti), and gentleness (soracca).

The same five, applied directly

Without adaptation or reinterpretation, the discourse applies these exact same five terms to a mendicant, naming them as what makes someone worthy of offerings, hospitality, religious donation, veneration, and status as the highest field of merit in the world.

A simile that doesn't need translating

Unlike similes elsewhere in this collection that require some adaptation to move from the physical image to the human quality, this one is unusually direct: integrity, speed, tenderness, patience, and gentleness mean essentially the same thing whether describing a horse or a person, needing no reinterpretation to carry across.

Speed, among four gentler qualities

Four of the five — integrity, tenderness, patience, gentleness — are qualities of temperament. The second, speed (java), stands out as something more like capability or readiness — worth noticing as the one item in this list that isn't purely about disposition.

A companion to this project's other animal similes

This discourse joins a recurring pattern across this nipāta of using animal similes — lions, elephants, and now a royal horse — to make abstract qualities vivid and memorable through a single, concrete image.

Key terms

assājānīya — “a thoroughbred horse” — this discourse's title concept and central simile.
ajjava, java, maddava, khanti, soracca — integrity, speed, tenderness, patience, and gentleness — the five qualities shared between the thoroughbred and the mendicant.
rañño aṅgaṁ — “a factor of kingship” — how the discourse describes a horse possessing all five qualities.
āhuneyyo, pāhuneyyo, dakkhiṇeyyo, añjalikaraṇīyo — “worthy of offerings, hospitality, religious donation, and veneration” — the honors a mendicant with these five qualities is said to deserve.
anuttaraṁ puññakkhettaṁ lokassa — “the supreme field of merit for the world” — the culminating description of such a mendicant.

The text

The discourse in full: the fine thoroughbred, and the mendicant with the same five qualities. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

A fine thoroughbred

§1“Mendicants, a fine royal thoroughbred with five factors is worthy of a king, fit to serve a king, and is reckoned a factor of kingship. What five? Integrity, speed, tenderness, patience, and gentleness. A fine royal thoroughbred with these five factors is worthy of a king. …

A mendicant, the same five factors

§2In the same way, a mendicant with five qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with cupped palms, and is the supreme field of merit for the world. What five? Integrity, speed, tenderness, patience, and gentleness. A mendicant with these five qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with cupped palms, and is the supreme field of merit for the world.”

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What five qualities make a royal thoroughbred worthy of a king?
Correct: A. Ajjava, java, maddava, khanti, soracca.
Question 2 of 10
How does this discourse apply the horse's five qualities to a mendicant?
Correct: A. An unusually direct simile, needing little reinterpretation.
Question 3 of 10
What does a mendicant with these five qualities become worthy of, according to this discourse?
Correct: A. The full honor a mendicant can receive, per this discourse.
Question 4 of 10
Which of the five qualities is described as 'a factor of kingship' in a horse?
Correct: A. A horse with all five qualities is reckoned itself as such a factor.
Question 5 of 10
What makes 'java' (speed) stand out among the other four qualities?
Correct: A. The one item in this list that isn't purely dispositional.
Question 6 of 10
What does 'ajjava' mean?
Correct: A. The first of the five shared qualities.
Question 7 of 10
What broader pattern does this discourse join in this collection?
Correct: A. Lions, elephants, and now a royal horse.
Question 8 of 10
What does 'anuttaraṁ puññakkhettaṁ lokassa' mean?
Correct: A. The culminating description of a mendicant with all five qualities.
Question 9 of 10
What does 'soracca' mean?
Correct: A. The fifth of the five shared qualities.
Question 10 of 10
What discourse follows, shifting to another short list?
Correct: A. Five powers: faith, conscience, prudence, energy, wisdom.
Answered 0 of 10 · Correct 0