Aṅguttara Nikāya · Discourse 5.213

Ethics

Sīlasutta — Akkosakavagga — the twenty-second chapter of the Fives

Setting
None stated; the discourse continues from AN 5.1, whose setting at Sāvatthī in Jeta’s Grove is understood to hold
Speakers
The Buddha alone, addressing the mendicants
Form
two paired five-item lists, drawbacks then benefits
Length
~2.5 minutes to read
Northern parallel
not identified in this collection
Difficulty
★☆☆☆☆ — a classical, widely echoed formula

Why this discourse

This chapter's first paired drawback/benefit structure, and a genuinely classical one: the same five perils of poor ethics and five rewards of good ethics that appear elsewhere in the early texts, including the Buddha's own final teaching before his death.

Reading guide

Five drawbacks of failed ethics

An unethical person loses substantial wealth through negligence; gets a bad reputation; enters any assembly — aristocrats, brahmins, householders, or ascetics — timid and embarrassed; dies confused; and is reborn in hell.

Five matching benefits

An ethical person gains substantial wealth through diligence; gets a good reputation; enters any assembly bold and self-assured; dies without confusion; and is reborn in heaven — the exact mirror, item for item.

Wealth and reputation, not only rebirth

Worth noticing: only the final item concerns the afterlife directly. The other four — financial consequences, social reputation, confidence in public settings, and clarity at the moment of death — are all effects felt within this very life, well before any question of rebirth arises.

A formula with a wider life beyond this collection

This exact five-item formula — wealth loss/gain, reputation, confidence in assemblies, death-state, and rebirth — appears with striking consistency elsewhere in the early texts, including in the Buddha's final address before his passing, suggesting it functioned as a standard, portable teaching on ethics' practical stakes.

A companion to AN 5.171-174's precept-focused discourses

Cross-ref this chapter's structure to AN 5.171–174 from an earlier chapter, which similarly framed the five precepts through multiple outcome-lenses — this discourse takes the same underlying concern with ethical failure and success and gives it its most detailed single treatment.

Key terms

dussīlassa sīlavipattiyā — “for an unethical person, through their failure in ethics” — this discourse's negative framing.
bhogajāni — “loss of wealth” — the first drawback, attributed specifically to negligence (pamāda).
avisārado, maṅkubhūto — “timid, embarrassed” — the state of an unethical person entering any public assembly.
visārado, amaṅkubhūto — “bold, self-assured” — the mirrored positive state for an ethical person.
khattiya, brāhmaṇa, gahapati, samaṇa parisā — “an assembly of aristocrats, brahmins, householders, or ascetics” — the four kinds of public settings named.

The text

The discourse in full: five drawbacks of failed ethics, and five benefits of ethical accomplishment. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Five drawbacks of unethical conduct

§1“Mendicants, there are these five drawbacks for an unethical person because of their failure in ethics. What five? Firstly, an unethical person loses great wealth on account of negligence. This is the first drawback. Furthermore, an unethical person gets a bad reputation. This is the second drawback. Furthermore, an unethical person enters any kind of assembly timid and embarrassed, whether it’s an assembly of aristocrats, brahmins, householders, or ascetics. This is the third drawback. Furthermore, an unethical person feels lost when they die. This is the fourth drawback. Furthermore, an unethical person, when their body breaks up, after death, is reborn in a place of loss, a bad place, the underworld, hell. This is the fifth drawback. These are the five drawbacks for an unethical person because of their failure in ethics.

Five benefits of ethical conduct

§2There are these five benefits for an ethical person because of their accomplishment in ethics. What five? Firstly, an ethical person gains great wealth on account of diligence. This is the first benefit. Furthermore, an ethical person gets a good reputation. This is the second benefit. Furthermore, an ethical person enters any kind of assembly bold and self-assured, whether it’s an assembly of aristocrats, brahmins, householders, or ascetics. This is the third benefit. Furthermore, an ethical person dies not feeling lost. This is the fourth benefit. Furthermore, when an ethical person’s body breaks up, after death, they’re reborn in a good place, a heavenly realm. This is the fifth benefit. These are the five benefits for an ethical person because of their accomplishment in ethics.”

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What is the first drawback this discourse names for an unethical person?
Correct: A. Attributed specifically to negligence (pamāda).
Question 2 of 10
How does an unethical person behave when entering a public assembly, according to this discourse?
Correct: A. The third of the five drawbacks.
Question 3 of 10
What four kinds of assemblies does this discourse name?
Correct: A. The public settings where confidence or timidity becomes visible.
Question 4 of 10
Which of the five items concerns the afterlife directly, rather than this very life?
Correct: A. The other four are all effects felt within this very life.
Question 5 of 10
Where else does this exact five-item formula appear, according to this guide?
Correct: A. A standard, portable teaching appearing with striking consistency.
Question 6 of 10
What does 'bhogajāni' mean?
Correct: A. The first drawback of unethical conduct.
Question 7 of 10
How does an ethical person's death compare to an unethical person's, per this discourse?
Correct: A. The fourth item in each list.
Question 8 of 10
What chapter earlier in this nipāta shares a similar concern with the five precepts through multiple outcome-lenses?
Correct: A. This discourse gives the underlying concern its most detailed single treatment.
Question 9 of 10
What does 'visārado, amaṅkubhūto' describe?
Correct: A. An ethical person's state entering any public assembly.
Question 10 of 10
What chapter does this discourse belong to?
Correct: A. 'Abuse', this session's twenty-second chapter.
Answered 0 of 10 · Correct 0