Aṅguttara Nikāya · Discourse 5.217

Unimpressive Conduct (1st)

Paṭhamaapāsādikasutta — Akkosakavagga — the twenty-second chapter of the Fives

Setting
None stated; the discourse continues from AN 5.1, whose setting at Sāvatthī in Jeta’s Grove is understood to hold
Speakers
The Buddha alone, addressing the mendicants
Form
two paired five-item lists, drawbacks then benefits
Length
~1.5 minutes to read
Northern parallel
not identified in this collection
Difficulty
★☆☆☆☆ — short, the first of another matched pair

Why this discourse

The first of two discourses on ‘unimpressive conduct’ (apāsādika), opening with a drawback worth pausing on: even before anyone else weighs in, the person of unimpressive conduct blames themselves.

Reading guide

Self-blame, before external judgment

The first drawback named isn't a reputation cost imposed by others; it's internal — blaming oneself. Only the second drawback introduces outside judgment: sensible people, after examination, criticize you.

Five drawbacks, in sequence

Self-blame; criticism from sensible people after examination; a bad reputation; a confused death; and rebirth in hell — a progression from private conscience through public judgment to final consequence.

Five matching benefits

Not blaming yourself; praise from sensible people after examination; a good reputation; a death without confusion; and rebirth in heaven — the same exact structure, reversed.

A pointed phrase: 'after examination'

Both the criticism and its positive counterpart, praise, are qualified as arising anuvicca — ‘after examination’, not from snap judgment. Sensible people's assessment, whether critical or approving, is presented as considered, not casual.

A second discourse follows with a different emphasis

AN 5.218, immediately following, shares this discourse's title and basic contrast but names an entirely different set of five items — shifting from personal and social consequence to the impact one's conduct has on others' confidence.

Key terms

apāsādika — “unimpressive, unpleasant [in conduct]” — this discourse's title concept and central negative quality.
pāsādika — “impressive, pleasant [in conduct]” — the positive counterpart.
attāpi attānaṁ upavadati — “you blame yourself” — the first drawback, internal rather than externally imposed.
anuvicca viññū garahanti / pasaṁsanti — “after examination, sensible people criticize / praise” — considered judgment, not casual reaction.
pāpako / kalyāṇo kittisaddo — “a bad / good reputation” — the third item in each list, a recurring phrase across this chapter.

The text

The discourse in full: five drawbacks of unimpressive conduct, and five benefits of impressive conduct. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Five drawbacks of unimpressive conduct

§1“Mendicants, there are these five drawbacks of unimpressive conduct. What five? You blame yourself. After examination, sensible people criticize you. You get a bad reputation. You feel lost when you die. And when your body breaks up, after death, you’re reborn in a place of loss, a bad place, the underworld, hell. These are the five drawbacks of unimpressive conduct.

Five benefits of impressive conduct

§2There are these five benefits of impressive conduct. What five? You don’t blame yourself. After examination, sensible people praise you. You get a good reputation. You don’t feel lost when you die. And when the body breaks up, after death, you’re reborn in a good place, a heavenly realm. These are the five benefits of impressive conduct.”

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What is the first drawback this discourse names for unimpressive conduct?
Correct: A. Internal, preceding any outside criticism.
Question 2 of 10
What is the second drawback named?
Correct: A. The first point of external judgment introduced.
Question 3 of 10
What does 'anuvicca' qualify, in both the criticism and the praise named?
Correct: A. Considered assessment, not casual reaction.
Question 4 of 10
What five drawbacks does this discourse name, in sequence?
Correct: A. A progression from private conscience to public judgment to final consequence.
Question 5 of 10
How does this discourse's structure compare to its positive counterpart?
Correct: A. A clean, complete mirror.
Question 6 of 10
What does 'pāsādika' mean?
Correct: A. The positive counterpart to apāsādika.
Question 7 of 10
What discourse follows, sharing this discourse's title but naming different content?
Correct: A. Shifting to a different set of five items, on others' confidence.
Question 8 of 10
What does 'attāpi attānaṁ upavadati' mean?
Correct: A. The first drawback, an internal consequence.
Question 9 of 10
What is the third drawback shared with several other discourses in this chapter?
Correct: A. A recurring consequence across this chapter's negative lists.
Question 10 of 10
What chapter does this discourse belong to?
Correct: A. 'Abuse', this session's twenty-second chapter.
Answered 0 of 10 · Correct 0